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4 octobre 2022 à 08:38 : KeithHudd225 (discussion | contributions) a déclenché le filtre antiabus 4, en effectuant l’action « edit » sur Introduction: Gay Porn Any More. Actions entreprises : Interdire la modification ; Description du filtre : Empêcher la création de pages de pub utilisateur (examiner)

Changements faits lors de la modification

At a yet more individual with it is also 20 years since I enrolled as a PhD evaluator, researching the iconography of gay porn, funded about the British Arts and Humanities Scrutinization Trustees and inspired before the earn a living of scholars such as Waugh and Dyer (1985, 2002). This was the crux at which my academic craft decently began and a scrutinize track was plotted that has led to the hand-out, this year, of my own monograph, Gay Filth: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural exception, gay0day.com and it first matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared nude in the pages of Physique Lucid, it mattered in the 1980s adequately against Waugh to get a invalid recompense its dissection, it mattered in the 1990s in the halfway point of the AIDS calamity and it matters now.
+
<br>The object of this special issuing of Porn Studies is to assess, 50 years after homosexuality was no longer lawbreaker and over and above 30 years since Waugh provided a critical framework to thrash out gay porn, where the highbrowed assay of gay porn has arrived at and where it is heading. The hyperbolic crown of this odd outflow is deliberate. I wanted to taking the sense of excitement and vibrancy that there is in this unique to subfield of porn studies and secure aimed to embellish the diversity of approaches, methods, deprecating and conceptual frameworks and objects of cram that scholars preoccupy with.<br><br>The textual qualities of gay porn keep on to be an mighty goal of observe after researchers in the cope with and the evolving temperament of the type means that there is eternally more to respond about unfledged modes of origination and emerging aesthetic and discursive patterns. The in the wake articles in this particular issue all core on the specifics of fashionable gay porn as they are manifested in texts. In ‘Quip the Fag, or Tops and Bottoms, Persons and Things’, Damon Immature tackles the textuality of porn, and coexistent gay porn in particular, head on. From head to foot an analysis of a grade of newfangled French materials and the website Curb the Fag, Immature argues that neither the arguments proselytized by way of anti-porn feminism nor the rubric of ‘satisfaction’ that has also mature an orthodoxy can surely account in compensation the enactments of progenitive power and the whip that these videos depict. Young notes in his article that the semblance of ‘tops’ and ‘bottoms’ which gay porn routinely deploys is by a long chalk everywhere more intricate and far less binaristic than whilom accounts might accept suggested with the aid the presence of the machine of the camera. Young’s article brilliantly reminds readers of the staged and performed identity of the propagative acts represented in gay porn.<br><br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up divers of the narrative themes that Waugh has identified, and his intervention can be understood both as a return to Waugh’s earlier essay as famously as his own perspicacious appraisal of 30 years of probing into gay porn. Maddison has in olden days written very astutely far the corroding of a distinctive gay sophistication and the lackey political implications of gay assimilation. In this article he positively again draws our prominence to David Halperin’s (2014) recently made prominence between a gay personality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the admissibility opportunity of dissidence. Maddison engages critically with the urging that diverse others have мейд hither the centrality of porn to gay culture and interrogates this representation including the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature licentious content which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously revolutionary gay culture.<br><br>A consideration of the performative is at the heart of Brandon Arroyo’s contribution ‘An Amplification of Being: Chris Crocker and the Tasteful of a Transindividual Porn Woman’. The stars of gay porn have forever been objects of fine point fascination and include provoked education including Richard Dyer’s essays discussing 1980s monoliths such as Jeff Stryker or Ryan Matin‚e idol and my own intervention in these debates in Su Holmes and  [https://Toolbarqueries.Google.tm/url?q=https://Ventremy.com/community/profile/robtpearl490376/ gay0day] Sean Redmond’s edited collection, Framing Notable (Mercer 2006). In his article Arroyo analyzes the YouTube ‘stardom’ Chris Crocker, whose sameness has transitioned at a collection of levels and includes his foray into gay porn. Crocker is an singularly salutary individual looking for the breakdown of gender identities and is a worthy who calls into a without question a routine of issues less the models of masculinities that gay porn deploys and exploits.<br><br>The year 2017 marks a date that without hyperbole can be described as a turning-point appropriate for gay men in the Collective Kingdom. It is seldom 50 years since the introduction of the Carnal Offences Accomplishment of 1967, legislation that initially sole applied in England and Wales, which led to the decriminalization of homosexuality in the United Kingdom. Internationally, 1967 was an important year for the sake gay men too. In Canada, the Detention Minister Pierre Trudeau introduced legislation that was to happen in the decriminalization of homosexuality a year later. In the США, the now naughty goggle-box documentary The Homosexuals (1967) was televise on CBS and Marlon Brando, aside this apex a primary Hollywood name, was to play a repressed homosexual in John Huston’s (1967) Reflections in a Golden Eye. Also, Wainwright Churchill’s (1967) Homosexual Behavior Develop into Males: A Cross-Cultural and Cross-Species Quest was first place published in 1967, a engage that argued during hint to factual and cultural example for the acceptance of homosexuality. In September 1967, by formerly he was to suit sole of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September scions of Physique Graphic, marking his entree into the far-out of show-business via gay porn’s backdoor.<br>

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At a yet more individual with it is also 20 years since I enrolled as a PhD evaluator, researching the iconography of gay porn, funded about the British Arts and Humanities Scrutinization Trustees and inspired before the earn a living of scholars such as Waugh and Dyer (1985, 2002). This was the crux at which my academic craft decently began and a scrutinize track was plotted that has led to the hand-out, this year, of my own monograph, Gay Filth: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural exception, gay0day.com and it first matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared nude in the pages of Physique Lucid, it mattered in the 1980s adequately against Waugh to get a invalid recompense its dissection, it mattered in the 1990s in the halfway point of the AIDS calamity and it matters now.
Nouveau texte de la page, après la modification (new_wikitext)
<br>The object of this special issuing of Porn Studies is to assess, 50 years after homosexuality was no longer lawbreaker and over and above 30 years since Waugh provided a critical framework to thrash out gay porn, where the highbrowed assay of gay porn has arrived at and where it is heading. The hyperbolic crown of this odd outflow is deliberate. I wanted to taking the sense of excitement and vibrancy that there is in this unique to subfield of porn studies and secure aimed to embellish the diversity of approaches, methods, deprecating and conceptual frameworks and objects of cram that scholars preoccupy with.<br><br>The textual qualities of gay porn keep on to be an mighty goal of observe after researchers in the cope with and the evolving temperament of the type means that there is eternally more to respond about unfledged modes of origination and emerging aesthetic and discursive patterns. The in the wake articles in this particular issue all core on the specifics of fashionable gay porn as they are manifested in texts. In ‘Quip the Fag, or Tops and Bottoms, Persons and Things’, Damon Immature tackles the textuality of porn, and coexistent gay porn in particular, head on. From head to foot an analysis of a grade of newfangled French materials and the website Curb the Fag, Immature argues that neither the arguments proselytized by way of anti-porn feminism nor the rubric of ‘satisfaction’ that has also mature an orthodoxy can surely account in compensation the enactments of progenitive power and the whip that these videos depict. Young notes in his article that the semblance of ‘tops’ and ‘bottoms’ which gay porn routinely deploys is by a long chalk everywhere more intricate and far less binaristic than whilom accounts might accept suggested with the aid the presence of the machine of the camera. Young’s article brilliantly reminds readers of the staged and performed identity of the propagative acts represented in gay porn.<br><br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up divers of the narrative themes that Waugh has identified, and his intervention can be understood both as a return to Waugh’s earlier essay as famously as his own perspicacious appraisal of 30 years of probing into gay porn. Maddison has in olden days written very astutely far the corroding of a distinctive gay sophistication and the lackey political implications of gay assimilation. In this article he positively again draws our prominence to David Halperin’s (2014) recently made prominence between a gay personality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the admissibility opportunity of dissidence. Maddison engages critically with the urging that diverse others have мейд hither the centrality of porn to gay culture and interrogates this representation including the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature licentious content which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously revolutionary gay culture.<br><br>A consideration of the performative is at the heart of Brandon Arroyo’s contribution ‘An Amplification of Being: Chris Crocker and the Tasteful of a Transindividual Porn Woman’. The stars of gay porn have forever been objects of fine point fascination and include provoked education including Richard Dyer’s essays discussing 1980s monoliths such as Jeff Stryker or Ryan Matin‚e idol and my own intervention in these debates in Su Holmes and [https://Toolbarqueries.Google.tm/url?q=https://Ventremy.com/community/profile/robtpearl490376/ gay0day] Sean Redmond’s edited collection, Framing Notable (Mercer 2006). In his article Arroyo analyzes the YouTube ‘stardom’ Chris Crocker, whose sameness has transitioned at a collection of levels and includes his foray into gay porn. Crocker is an singularly salutary individual looking for the breakdown of gender identities and is a worthy who calls into a without question a routine of issues less the models of masculinities that gay porn deploys and exploits.<br><br>The year 2017 marks a date that without hyperbole can be described as a turning-point appropriate for gay men in the Collective Kingdom. It is seldom 50 years since the introduction of the Carnal Offences Accomplishment of 1967, legislation that initially sole applied in England and Wales, which led to the decriminalization of homosexuality in the United Kingdom. Internationally, 1967 was an important year for the sake gay men too. In Canada, the Detention Minister Pierre Trudeau introduced legislation that was to happen in the decriminalization of homosexuality a year later. In the США, the now naughty goggle-box documentary The Homosexuals (1967) was televise on CBS and Marlon Brando, aside this apex a primary Hollywood name, was to play a repressed homosexual in John Huston’s (1967) Reflections in a Golden Eye. Also, Wainwright Churchill’s (1967) Homosexual Behavior Develop into Males: A Cross-Cultural and Cross-Species Quest was first place published in 1967, a engage that argued during hint to factual and cultural example for the acceptance of homosexuality. In September 1967, by formerly he was to suit sole of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September scions of Physique Graphic, marking his entree into the far-out of show-business via gay porn’s backdoor.<br>
Diff unifié des changements faits lors de la modification (edit_diff)
@@ -1,1 +1,1 @@ -At a yet more individual with it is also 20 years since I enrolled as a PhD evaluator, researching the iconography of gay porn, funded about the British Arts and Humanities Scrutinization Trustees and inspired before the earn a living of scholars such as Waugh and Dyer (1985, 2002). This was the crux at which my academic craft decently began and a scrutinize track was plotted that has led to the hand-out, this year, of my own monograph, Gay Filth: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural exception, gay0day.com and it first matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared nude in the pages of Physique Lucid, it mattered in the 1980s adequately against Waugh to get a invalid recompense its dissection, it mattered in the 1990s in the halfway point of the AIDS calamity and it matters now. +<br>The object of this special issuing of Porn Studies is to assess, 50 years after homosexuality was no longer lawbreaker and over and above 30 years since Waugh provided a critical framework to thrash out gay porn, where the highbrowed assay of gay porn has arrived at and where it is heading. The hyperbolic crown of this odd outflow is deliberate. I wanted to taking the sense of excitement and vibrancy that there is in this unique to subfield of porn studies and secure aimed to embellish the diversity of approaches, methods, deprecating and conceptual frameworks and objects of cram that scholars preoccupy with.<br><br>The textual qualities of gay porn keep on to be an mighty goal of observe after researchers in the cope with and the evolving temperament of the type means that there is eternally more to respond about unfledged modes of origination and emerging aesthetic and discursive patterns. The in the wake articles in this particular issue all core on the specifics of fashionable gay porn as they are manifested in texts. In ‘Quip the Fag, or Tops and Bottoms, Persons and Things’, Damon Immature tackles the textuality of porn, and coexistent gay porn in particular, head on. From head to foot an analysis of a grade of newfangled French materials and the website Curb the Fag, Immature argues that neither the arguments proselytized by way of anti-porn feminism nor the rubric of ‘satisfaction’ that has also mature an orthodoxy can surely account in compensation the enactments of progenitive power and the whip that these videos depict. Young notes in his article that the semblance of ‘tops’ and ‘bottoms’ which gay porn routinely deploys is by a long chalk everywhere more intricate and far less binaristic than whilom accounts might accept suggested with the aid the presence of the machine of the camera. Young’s article brilliantly reminds readers of the staged and performed identity of the propagative acts represented in gay porn.<br><br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up divers of the narrative themes that Waugh has identified, and his intervention can be understood both as a return to Waugh’s earlier essay as famously as his own perspicacious appraisal of 30 years of probing into gay porn. Maddison has in olden days written very astutely far the corroding of a distinctive gay sophistication and the lackey political implications of gay assimilation. In this article he positively again draws our prominence to David Halperin’s (2014) recently made prominence between a gay personality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the admissibility opportunity of dissidence. Maddison engages critically with the urging that diverse others have мейд hither the centrality of porn to gay culture and interrogates this representation including the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature licentious content which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously revolutionary gay culture.<br><br>A consideration of the performative is at the heart of Brandon Arroyo’s contribution ‘An Amplification of Being: Chris Crocker and the Tasteful of a Transindividual Porn Woman’. The stars of gay porn have forever been objects of fine point fascination and include provoked education including Richard Dyer’s essays discussing 1980s monoliths such as Jeff Stryker or Ryan Matin‚e idol and my own intervention in these debates in Su Holmes and [https://Toolbarqueries.Google.tm/url?q=https://Ventremy.com/community/profile/robtpearl490376/ gay0day] Sean Redmond’s edited collection, Framing Notable (Mercer 2006). In his article Arroyo analyzes the YouTube ‘stardom’ Chris Crocker, whose sameness has transitioned at a collection of levels and includes his foray into gay porn. Crocker is an singularly salutary individual looking for the breakdown of gender identities and is a worthy who calls into a without question a routine of issues less the models of masculinities that gay porn deploys and exploits.<br><br>The year 2017 marks a date that without hyperbole can be described as a turning-point appropriate for gay men in the Collective Kingdom. It is seldom 50 years since the introduction of the Carnal Offences Accomplishment of 1967, legislation that initially sole applied in England and Wales, which led to the decriminalization of homosexuality in the United Kingdom. Internationally, 1967 was an important year for the sake gay men too. In Canada, the Detention Minister Pierre Trudeau introduced legislation that was to happen in the decriminalization of homosexuality a year later. In the США, the now naughty goggle-box documentary The Homosexuals (1967) was televise on CBS and Marlon Brando, aside this apex a primary Hollywood name, was to play a repressed homosexual in John Huston’s (1967) Reflections in a Golden Eye. Also, Wainwright Churchill’s (1967) Homosexual Behavior Develop into Males: A Cross-Cultural and Cross-Species Quest was first place published in 1967, a engage that argued during hint to factual and cultural example for the acceptance of homosexuality. In September 1967, by formerly he was to suit sole of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September scions of Physique Graphic, marking his entree into the far-out of show-business via gay porn’s backdoor.<br>
Lignes ajoutées lors de la modification (added_lines)
<br>The object of this special issuing of Porn Studies is to assess, 50 years after homosexuality was no longer lawbreaker and over and above 30 years since Waugh provided a critical framework to thrash out gay porn, where the highbrowed assay of gay porn has arrived at and where it is heading. The hyperbolic crown of this odd outflow is deliberate. I wanted to taking the sense of excitement and vibrancy that there is in this unique to subfield of porn studies and secure aimed to embellish the diversity of approaches, methods, deprecating and conceptual frameworks and objects of cram that scholars preoccupy with.<br><br>The textual qualities of gay porn keep on to be an mighty goal of observe after researchers in the cope with and the evolving temperament of the type means that there is eternally more to respond about unfledged modes of origination and emerging aesthetic and discursive patterns. The in the wake articles in this particular issue all core on the specifics of fashionable gay porn as they are manifested in texts. In ‘Quip the Fag, or Tops and Bottoms, Persons and Things’, Damon Immature tackles the textuality of porn, and coexistent gay porn in particular, head on. From head to foot an analysis of a grade of newfangled French materials and the website Curb the Fag, Immature argues that neither the arguments proselytized by way of anti-porn feminism nor the rubric of ‘satisfaction’ that has also mature an orthodoxy can surely account in compensation the enactments of progenitive power and the whip that these videos depict. Young notes in his article that the semblance of ‘tops’ and ‘bottoms’ which gay porn routinely deploys is by a long chalk everywhere more intricate and far less binaristic than whilom accounts might accept suggested with the aid the presence of the machine of the camera. Young’s article brilliantly reminds readers of the staged and performed identity of the propagative acts represented in gay porn.<br><br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up divers of the narrative themes that Waugh has identified, and his intervention can be understood both as a return to Waugh’s earlier essay as famously as his own perspicacious appraisal of 30 years of probing into gay porn. Maddison has in olden days written very astutely far the corroding of a distinctive gay sophistication and the lackey political implications of gay assimilation. In this article he positively again draws our prominence to David Halperin’s (2014) recently made prominence between a gay personality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the admissibility opportunity of dissidence. Maddison engages critically with the urging that diverse others have мейд hither the centrality of porn to gay culture and interrogates this representation including the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature licentious content which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously revolutionary gay culture.<br><br>A consideration of the performative is at the heart of Brandon Arroyo’s contribution ‘An Amplification of Being: Chris Crocker and the Tasteful of a Transindividual Porn Woman’. The stars of gay porn have forever been objects of fine point fascination and include provoked education including Richard Dyer’s essays discussing 1980s monoliths such as Jeff Stryker or Ryan Matin‚e idol and my own intervention in these debates in Su Holmes and [https://Toolbarqueries.Google.tm/url?q=https://Ventremy.com/community/profile/robtpearl490376/ gay0day] Sean Redmond’s edited collection, Framing Notable (Mercer 2006). In his article Arroyo analyzes the YouTube ‘stardom’ Chris Crocker, whose sameness has transitioned at a collection of levels and includes his foray into gay porn. Crocker is an singularly salutary individual looking for the breakdown of gender identities and is a worthy who calls into a without question a routine of issues less the models of masculinities that gay porn deploys and exploits.<br><br>The year 2017 marks a date that without hyperbole can be described as a turning-point appropriate for gay men in the Collective Kingdom. It is seldom 50 years since the introduction of the Carnal Offences Accomplishment of 1967, legislation that initially sole applied in England and Wales, which led to the decriminalization of homosexuality in the United Kingdom. Internationally, 1967 was an important year for the sake gay men too. In Canada, the Detention Minister Pierre Trudeau introduced legislation that was to happen in the decriminalization of homosexuality a year later. In the США, the now naughty goggle-box documentary The Homosexuals (1967) was televise on CBS and Marlon Brando, aside this apex a primary Hollywood name, was to play a repressed homosexual in John Huston’s (1967) Reflections in a Golden Eye. Also, Wainwright Churchill’s (1967) Homosexual Behavior Develop into Males: A Cross-Cultural and Cross-Species Quest was first place published in 1967, a engage that argued during hint to factual and cultural example for the acceptance of homosexuality. In September 1967, by formerly he was to suit sole of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September scions of Physique Graphic, marking his entree into the far-out of show-business via gay porn’s backdoor.<br>
Horodatage Unix de la modification (timestamp)
1664869101