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Variables générées pour cette modification
| Variable | Valeur |
|---|---|
Si la modification est marquée comme mineure ou non (minor_edit) | |
Nom du compte d’utilisateur (user_name) | KeithHudd225 |
Groupes (y compris implicites) dont l'utilisateur est membre (user_groups) | *
user
autoconfirmed
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Si un utilisateur est ou non en cours de modification via l’interface mobile (user_mobile) | |
Numéro de la page (article_articleid) | 3294 |
Espace de noms de la page (article_namespace) | 0 |
Titre de la page (sans l'espace de noms) (article_text) | Introduction: Gay Porn Right Away |
Titre complet de la page (article_prefixedtext) | Introduction: Gay Porn Right Away |
Action (action) | edit |
Résumé/motif de la modification (summary) | |
Ancien modèle de contenu (old_content_model) | wikitext |
Nouveau modèle de contenu (new_content_model) | wikitext |
Ancien texte de la page, avant la modification (old_wikitext) | Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and gay0day the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier essay as proficiently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has in days written entirely astutely give the grinding of a characteristic gay culture and the attendant factious implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made significance between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the odds of dissidence. Maddison engages critically with the suggestion that innumerable others accept мейд about the centrality of porn to gay mores and interrogates this representation into done with the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature obscene load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture. |
Nouveau texte de la page, après la modification (new_wikitext) | <br>The year 2017 marks a woman that without hyperbole can be described as a guidepost in compensation gay men in the Unanimous Kingdom. It is just now 50 years since the introduction of the Sex Offences Posture of 1967, legislation that initially single applied in England and Wales, which led to the decriminalization of homosexuality in the Opinion Kingdom. Internationally, 1967 was an influential year for [http://Financialholdingcorp.net/__media__/js/netsoltrademark.php?d=New.pasyta.gr%2Fcommunity%2Fprofile%2Fjacquelynwhitla%2F Gay0day] the benefit of gay men too. In Canada, the Justice Envoy Pierre Trudeau introduced legislation that was to development in the decriminalization of homosexuality a year later. In the США, the promptly shaming television documentary The Homosexuals (1967) was sow on CBS and Marlon Brando, aside this point a grave Hollywood big shot, was to against a repressed faggot in John Huston’s (1967) Reflections in a Yellowish Eye. Also, Wainwright Churchill’s (1967) Faggot Behavior Among Males: A Cross-Cultural and Cross-Species Investigation was primary published in 1967, a laws that argued by notification to historical and cultural example after the acceptance of homosexuality. In September 1967, by in preference to he was to suit people of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September issue of Physique Picturesque, marking his entree into the area of show-business via gay porn’s backdoor.<br><br>A rumination of the performative is at the heart of Brandon Arroyo’s contribution ‘An Amplification of Being: Chris Crocker and the Fetching of a Transindividual Porn Woman’. The stars of gay porn participate in every time been objects of particular magic and press provoked lore including Richard Dyer’s essays discussing 1980s monoliths such as Jeff Stryker or Ryan Matin‚e idol and my own intervention in these debates in Su Holmes and Sean Redmond’s edited collection, Framing Celebrity (Mercer 2006). In his article Arroyo analyzes the YouTube ‘star’ Chris Crocker, whose congruence has transitioned at a range of levels and includes his foray into gay porn. Crocker is an outstandingly salutary unique looking for the analysis of gender identities and is a individual who calls into a suspicions about a set of issues not far from the models of masculinities that gay porn deploys and exploits.<br><br>The textual qualities of gay porn carry on with to be an material object of turn over looking for researchers in the catch and the evolving complexion of the character means that there is each time more to disclose surrounding new modes of origination and emerging aesthetic and windy patterns. The succeeding articles in this distinctive printing all focus on the specifics of fashionable gay porn as they are manifested in texts. In ‘Restrain the Fag, or Tops and Bottoms, Persons and Things’, Damon Girlish tackles the textuality of porn, and novel gay porn in singular, chief honcho on. Into done with an interpretation of a grade of newfangled French materials and the website Jest the Fag, Teenaged argues that neither the arguments proselytized away anti-porn feminism nor the rubric of ‘satisfaction’ that has also mature an orthodoxy can incontrovertibly account for the enactments of genital power and the whip that these videos depict. Immature notes in his article that the bust of ‘tops’ and ‘bottoms’ which gay porn routinely deploys is by a long chalk everywhere more intricate and by a long shot less binaristic than whilom accounts dominion have suggested via the presence of the implement of the camera. Green’s article brilliantly reminds readers of the staged and performed cast of the reproductive acts represented in gay porn.<br><br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up many of the account themes that Waugh has identified, and his intervention can be given both as a response to Waugh’s earlier effort as opulently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has yesterday written entirely astutely about the rubbing away of a distinctive gay savoir faire and the accessory federal implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently мейд excellence between a gay personality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the possibility of dissidence. Maddison engages critically with the earthy that many others accept made hither the centrality of porn to gay culture and interrogates this assertion including the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that countenance licentious content which he sees as acting as a position of a distinctively ‘gay’ and thereby consciously revolutionary gay culture.<br><br>That we should keep off making assumptions here either who audiences are or how audiences retort be responsive to to smut has been a centre shtick representing this daily and the researchers that are associated with it. Exactly, another different consummation enthusiastic to audiences and consumers of porn edited past Sharif Mowlabocus and Rachel Wood in 2015 took this site as a starting point. In the bring in specific big problem, Customer Ramsay contributes ‘Gays in the Girls’ Fixed: "He’s too A-ok Looking!"’, which considers female heterosexual audiences for gay porn. Ramsay’s article emerges from a airwoman memorize into the responses of a representational of mainly Dutch participants to a selected sample of gay porn materials. The article argues that, based on the findings of the reflect on, women not barely possess a positive rejoinder to gay porn and the gay sex represented but also relate feelings of empathy. Ramsay’s article acts as a contribution to an emergent literature on the divergent audiences for gay porn that includes Lucy Neville’s (2015) select essay also on female consumption of gay porn, Florian Voros’ (2015) equally fascinating breakdown of masculine porn viewers and the major audience research occupation conducted nearby Clarissa Smith, Feona Attwood, and Martin Barker (2011), and which all work collectively to blast stereotypes and generalizations thither porn audiences, who they are and how they present to porn materials.<br> |
Diff unifié des changements faits lors de la modification (edit_diff) | @@ -1,1 +1,1 @@
-Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and gay0day the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier essay as proficiently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has in days written entirely astutely give the grinding of a characteristic gay culture and the attendant factious implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made significance between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the odds of dissidence. Maddison engages critically with the suggestion that innumerable others accept мейд about the centrality of porn to gay mores and interrogates this representation into done with the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature obscene load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture.
+<br>The year 2017 marks a woman that without hyperbole can be described as a guidepost in compensation gay men in the Unanimous Kingdom. It is just now 50 years since the introduction of the Sex Offences Posture of 1967, legislation that initially single applied in England and Wales, which led to the decriminalization of homosexuality in the Opinion Kingdom. Internationally, 1967 was an influential year for [http://Financialholdingcorp.net/__media__/js/netsoltrademark.php?d=New.pasyta.gr%2Fcommunity%2Fprofile%2Fjacquelynwhitla%2F Gay0day] the benefit of gay men too. In Canada, the Justice Envoy Pierre Trudeau introduced legislation that was to development in the decriminalization of homosexuality a year later. In the США, the promptly shaming television documentary The Homosexuals (1967) was sow on CBS and Marlon Brando, aside this point a grave Hollywood big shot, was to against a repressed faggot in John Huston’s (1967) Reflections in a Yellowish Eye. Also, Wainwright Churchill’s (1967) Faggot Behavior Among Males: A Cross-Cultural and Cross-Species Investigation was primary published in 1967, a laws that argued by notification to historical and cultural example after the acceptance of homosexuality. In September 1967, by in preference to he was to suit people of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September issue of Physique Picturesque, marking his entree into the area of show-business via gay porn’s backdoor.<br><br>A rumination of the performative is at the heart of Brandon Arroyo’s contribution ‘An Amplification of Being: Chris Crocker and the Fetching of a Transindividual Porn Woman’. The stars of gay porn participate in every time been objects of particular magic and press provoked lore including Richard Dyer’s essays discussing 1980s monoliths such as Jeff Stryker or Ryan Matin‚e idol and my own intervention in these debates in Su Holmes and Sean Redmond’s edited collection, Framing Celebrity (Mercer 2006). In his article Arroyo analyzes the YouTube ‘star’ Chris Crocker, whose congruence has transitioned at a range of levels and includes his foray into gay porn. Crocker is an outstandingly salutary unique looking for the analysis of gender identities and is a individual who calls into a suspicions about a set of issues not far from the models of masculinities that gay porn deploys and exploits.<br><br>The textual qualities of gay porn carry on with to be an material object of turn over looking for researchers in the catch and the evolving complexion of the character means that there is each time more to disclose surrounding new modes of origination and emerging aesthetic and windy patterns. The succeeding articles in this distinctive printing all focus on the specifics of fashionable gay porn as they are manifested in texts. In ‘Restrain the Fag, or Tops and Bottoms, Persons and Things’, Damon Girlish tackles the textuality of porn, and novel gay porn in singular, chief honcho on. Into done with an interpretation of a grade of newfangled French materials and the website Jest the Fag, Teenaged argues that neither the arguments proselytized away anti-porn feminism nor the rubric of ‘satisfaction’ that has also mature an orthodoxy can incontrovertibly account for the enactments of genital power and the whip that these videos depict. Immature notes in his article that the bust of ‘tops’ and ‘bottoms’ which gay porn routinely deploys is by a long chalk everywhere more intricate and by a long shot less binaristic than whilom accounts dominion have suggested via the presence of the implement of the camera. Green’s article brilliantly reminds readers of the staged and performed cast of the reproductive acts represented in gay porn.<br><br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up many of the account themes that Waugh has identified, and his intervention can be given both as a response to Waugh’s earlier effort as opulently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has yesterday written entirely astutely about the rubbing away of a distinctive gay savoir faire and the accessory federal implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently мейд excellence between a gay personality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the possibility of dissidence. Maddison engages critically with the earthy that many others accept made hither the centrality of porn to gay culture and interrogates this assertion including the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that countenance licentious content which he sees as acting as a position of a distinctively ‘gay’ and thereby consciously revolutionary gay culture.<br><br>That we should keep off making assumptions here either who audiences are or how audiences retort be responsive to to smut has been a centre shtick representing this daily and the researchers that are associated with it. Exactly, another different consummation enthusiastic to audiences and consumers of porn edited past Sharif Mowlabocus and Rachel Wood in 2015 took this site as a starting point. In the bring in specific big problem, Customer Ramsay contributes ‘Gays in the Girls’ Fixed: "He’s too A-ok Looking!"’, which considers female heterosexual audiences for gay porn. Ramsay’s article emerges from a airwoman memorize into the responses of a representational of mainly Dutch participants to a selected sample of gay porn materials. The article argues that, based on the findings of the reflect on, women not barely possess a positive rejoinder to gay porn and the gay sex represented but also relate feelings of empathy. Ramsay’s article acts as a contribution to an emergent literature on the divergent audiences for gay porn that includes Lucy Neville’s (2015) select essay also on female consumption of gay porn, Florian Voros’ (2015) equally fascinating breakdown of masculine porn viewers and the major audience research occupation conducted nearby Clarissa Smith, Feona Attwood, and Martin Barker (2011), and which all work collectively to blast stereotypes and generalizations thither porn audiences, who they are and how they present to porn materials.<br>
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Lignes ajoutées lors de la modification (added_lines) | <br>The year 2017 marks a woman that without hyperbole can be described as a guidepost in compensation gay men in the Unanimous Kingdom. It is just now 50 years since the introduction of the Sex Offences Posture of 1967, legislation that initially single applied in England and Wales, which led to the decriminalization of homosexuality in the Opinion Kingdom. Internationally, 1967 was an influential year for [http://Financialholdingcorp.net/__media__/js/netsoltrademark.php?d=New.pasyta.gr%2Fcommunity%2Fprofile%2Fjacquelynwhitla%2F Gay0day] the benefit of gay men too. In Canada, the Justice Envoy Pierre Trudeau introduced legislation that was to development in the decriminalization of homosexuality a year later. In the США, the promptly shaming television documentary The Homosexuals (1967) was sow on CBS and Marlon Brando, aside this point a grave Hollywood big shot, was to against a repressed faggot in John Huston’s (1967) Reflections in a Yellowish Eye. Also, Wainwright Churchill’s (1967) Faggot Behavior Among Males: A Cross-Cultural and Cross-Species Investigation was primary published in 1967, a laws that argued by notification to historical and cultural example after the acceptance of homosexuality. In September 1967, by in preference to he was to suit people of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September issue of Physique Picturesque, marking his entree into the area of show-business via gay porn’s backdoor.<br><br>A rumination of the performative is at the heart of Brandon Arroyo’s contribution ‘An Amplification of Being: Chris Crocker and the Fetching of a Transindividual Porn Woman’. The stars of gay porn participate in every time been objects of particular magic and press provoked lore including Richard Dyer’s essays discussing 1980s monoliths such as Jeff Stryker or Ryan Matin‚e idol and my own intervention in these debates in Su Holmes and Sean Redmond’s edited collection, Framing Celebrity (Mercer 2006). In his article Arroyo analyzes the YouTube ‘star’ Chris Crocker, whose congruence has transitioned at a range of levels and includes his foray into gay porn. Crocker is an outstandingly salutary unique looking for the analysis of gender identities and is a individual who calls into a suspicions about a set of issues not far from the models of masculinities that gay porn deploys and exploits.<br><br>The textual qualities of gay porn carry on with to be an material object of turn over looking for researchers in the catch and the evolving complexion of the character means that there is each time more to disclose surrounding new modes of origination and emerging aesthetic and windy patterns. The succeeding articles in this distinctive printing all focus on the specifics of fashionable gay porn as they are manifested in texts. In ‘Restrain the Fag, or Tops and Bottoms, Persons and Things’, Damon Girlish tackles the textuality of porn, and novel gay porn in singular, chief honcho on. Into done with an interpretation of a grade of newfangled French materials and the website Jest the Fag, Teenaged argues that neither the arguments proselytized away anti-porn feminism nor the rubric of ‘satisfaction’ that has also mature an orthodoxy can incontrovertibly account for the enactments of genital power and the whip that these videos depict. Immature notes in his article that the bust of ‘tops’ and ‘bottoms’ which gay porn routinely deploys is by a long chalk everywhere more intricate and by a long shot less binaristic than whilom accounts dominion have suggested via the presence of the implement of the camera. Green’s article brilliantly reminds readers of the staged and performed cast of the reproductive acts represented in gay porn.<br><br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up many of the account themes that Waugh has identified, and his intervention can be given both as a response to Waugh’s earlier effort as opulently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has yesterday written entirely astutely about the rubbing away of a distinctive gay savoir faire and the accessory federal implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently мейд excellence between a gay personality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the possibility of dissidence. Maddison engages critically with the earthy that many others accept made hither the centrality of porn to gay culture and interrogates this assertion including the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that countenance licentious content which he sees as acting as a position of a distinctively ‘gay’ and thereby consciously revolutionary gay culture.<br><br>That we should keep off making assumptions here either who audiences are or how audiences retort be responsive to to smut has been a centre shtick representing this daily and the researchers that are associated with it. Exactly, another different consummation enthusiastic to audiences and consumers of porn edited past Sharif Mowlabocus and Rachel Wood in 2015 took this site as a starting point. In the bring in specific big problem, Customer Ramsay contributes ‘Gays in the Girls’ Fixed: "He’s too A-ok Looking!"’, which considers female heterosexual audiences for gay porn. Ramsay’s article emerges from a airwoman memorize into the responses of a representational of mainly Dutch participants to a selected sample of gay porn materials. The article argues that, based on the findings of the reflect on, women not barely possess a positive rejoinder to gay porn and the gay sex represented but also relate feelings of empathy. Ramsay’s article acts as a contribution to an emergent literature on the divergent audiences for gay porn that includes Lucy Neville’s (2015) select essay also on female consumption of gay porn, Florian Voros’ (2015) equally fascinating breakdown of masculine porn viewers and the major audience research occupation conducted nearby Clarissa Smith, Feona Attwood, and Martin Barker (2011), and which all work collectively to blast stereotypes and generalizations thither porn audiences, who they are and how they present to porn materials.<br>
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Horodatage Unix de la modification (timestamp) | 1665146595 |