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20 septembre 2022 à 15:53 : KeithHudd225 (discussion | contributions) a déclenché le filtre antiabus 4, en effectuant l’action « edit » sur Introduction: Gay Porn Right Away. Actions entreprises : Interdire la modification ; Description du filtre : Empêcher la création de pages de pub utilisateur (examiner)

Changements faits lors de la modification

Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and gay0day the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier essay as proficiently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has in days written entirely astutely give the grinding of a characteristic gay culture and the attendant factious implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made significance between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the odds of dissidence. Maddison engages critically with the suggestion that innumerable others accept мейд about the centrality of porn to gay mores and interrogates this representation into done with the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature obscene load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture.
+
<br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be arranged both as a response to Waugh’s earlier essay as proficiently as his own sensible appraisal of 30 years of research into gay porn. Maddison has in olden days written very much astutely far the corroding of a distinguishing gay sophistication and the attendant federal implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made distinction between a gay identity associated with capitalism, commodification and assimilation and a gay subjectivity that offers the admissibility opportunity of dissidence. Maddison engages critically with the proposal that many others accept мейд hither the centrality of porn to gay background and interrogates this proclamation during the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that spotlight pornographic load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously subversive gay culture.<br>At a all the same more physical constant it is also 20 years since I enrolled as a PhD student, researching the iconography of gay porn, funded by the British Arts and Humanities Explore Board and inspired nigh the duty of scholars such as Waugh and Dyer (1985, 2002). This was the point at which my unpractical shoot fittingly began and a investigate trajectory was plotted that has led to the brochure, this year, of my own monograph, Gay Pornography: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural spectacle, and it first of all matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared undressed in the pages of Screen out Clear, it mattered in the 1980s adequately suitable Waugh to make a situation recompense its dissection, it mattered in the 1990s in the middle of the AIDS disaster and it matters now.<br><br>The year 2017 marks a date that without hyperbole can be described as a turning-point appropriate for gay men in the Amalgamated Kingdom. It is just now 50 years since the introduction of the Progenitive Offences Act of 1967, legislation that initially merely applied in England and Wales, which led to the decriminalization of homosexuality in the Concerted Kingdom. Internationally, 1967 was an influential year for gay men too. In Canada, the Legitimacy Divine Pierre Trudeau introduced legislation that was to development in the decriminalization of homosexuality a year later. In the USA, the promptly shameful tv documentary The Homosexuals (1967) was broadcast on CBS and Marlon Brando, sooner than this point a primary Hollywood eminent, was to against a repressed queen in John Huston’s (1967) Reflections in a Golden Eye. Also, Wainwright Churchill’s (1967) Faggot Behavior Develop into Males: A Cross-Cultural and Cross-Species Probe was opening published in 1967, a enlist that argued by reference to factual and cultural paradigm after the acceptance of homosexuality. In September 1967, by in the presence of he was to appropriate for people of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September set forth of Separate Graphic, marking his entree into the world of show-business via gay porn’s backdoor.<br><br>The starting point looking for this wander is naturally a revisiting of the biography, and I am pleased that Thomas Waugh has been persuaded to provide his own reassessment of what has mature a foundational dissertation for scholars of gay porn and  [https://www.pilot.bank/out.php?url=https://mblog.mgronline.com/showshow/th-60206/ gay0Day] his own reflections on the voice of the field. As eternally, his humour and acuity is splendid (his representation of Gail Dines as this review’s ‘demogogue nemesis’ has made me roll on the floor every experience I have read it), as is his modesty, acknowledging, as he does in ‘Men’s Pornography, Gay vs. Unqualified: a Personal Revisit’ that his essay was by no means the opening on the subject. ‘Men’s Filth: Gay vs Upright’ is nonetheless in my view (and this is a view shared past sundry others) an specially mighty intervention. In this supplemental article, Waugh describes the introduce of communal and cultural circumstances that lead to the publication of his tract in Ignore Settled in 1985. In particular this reappraisal usefully works to put in mind of readers of the innovations contained therein. These incorporate a systematic rubric for judgement and the especially apposite (and in many regards fatidic) word that gay porn does not along in lavish isolation and should be more meaningfully understood as duty of what Tom describes as a ‘continuum’ here.<br><br>The joint here between social, cultural and state changes and developments in gay porn is not a trivial one. These events, whilst variously significant, nonetheless pet as if they associated to a reserved done, so it is it is possible that more surprising in the interest porn scholars to note that it is now during 30 years since Thomas Waugh wrote the foundational essay ‘Men’s Porn: Gay vs Flat’, in which he noted the centrality of homoeroticism to gay culture:<br>

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VariableValeur
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KeithHudd225
Groupes (y compris implicites) dont l'utilisateur est membre (user_groups)
* user autoconfirmed
Si un utilisateur est ou non en cours de modification via l’interface mobile (user_mobile)
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Introduction: Gay Porn Right Away
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Introduction: Gay Porn Right Away
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Nouveau modèle de contenu (new_content_model)
wikitext
Ancien texte de la page, avant la modification (old_wikitext)
Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and gay0day the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier essay as proficiently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has in days written entirely astutely give the grinding of a characteristic gay culture and the attendant factious implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made significance between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the odds of dissidence. Maddison engages critically with the suggestion that innumerable others accept мейд about the centrality of porn to gay mores and interrogates this representation into done with the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature obscene load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture.
Nouveau texte de la page, après la modification (new_wikitext)
<br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be arranged both as a response to Waugh’s earlier essay as proficiently as his own sensible appraisal of 30 years of research into gay porn. Maddison has in olden days written very much astutely far the corroding of a distinguishing gay sophistication and the attendant federal implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made distinction between a gay identity associated with capitalism, commodification and assimilation and a gay subjectivity that offers the admissibility opportunity of dissidence. Maddison engages critically with the proposal that many others accept мейд hither the centrality of porn to gay background and interrogates this proclamation during the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that spotlight pornographic load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously subversive gay culture.<br>At a all the same more physical constant it is also 20 years since I enrolled as a PhD student, researching the iconography of gay porn, funded by the British Arts and Humanities Explore Board and inspired nigh the duty of scholars such as Waugh and Dyer (1985, 2002). This was the point at which my unpractical shoot fittingly began and a investigate trajectory was plotted that has led to the brochure, this year, of my own monograph, Gay Pornography: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural spectacle, and it first of all matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared undressed in the pages of Screen out Clear, it mattered in the 1980s adequately suitable Waugh to make a situation recompense its dissection, it mattered in the 1990s in the middle of the AIDS disaster and it matters now.<br><br>The year 2017 marks a date that without hyperbole can be described as a turning-point appropriate for gay men in the Amalgamated Kingdom. It is just now 50 years since the introduction of the Progenitive Offences Act of 1967, legislation that initially merely applied in England and Wales, which led to the decriminalization of homosexuality in the Concerted Kingdom. Internationally, 1967 was an influential year for gay men too. In Canada, the Legitimacy Divine Pierre Trudeau introduced legislation that was to development in the decriminalization of homosexuality a year later. In the USA, the promptly shameful tv documentary The Homosexuals (1967) was broadcast on CBS and Marlon Brando, sooner than this point a primary Hollywood eminent, was to against a repressed queen in John Huston’s (1967) Reflections in a Golden Eye. Also, Wainwright Churchill’s (1967) Faggot Behavior Develop into Males: A Cross-Cultural and Cross-Species Probe was opening published in 1967, a enlist that argued by reference to factual and cultural paradigm after the acceptance of homosexuality. In September 1967, by in the presence of he was to appropriate for people of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September set forth of Separate Graphic, marking his entree into the world of show-business via gay porn’s backdoor.<br><br>The starting point looking for this wander is naturally a revisiting of the biography, and I am pleased that Thomas Waugh has been persuaded to provide his own reassessment of what has mature a foundational dissertation for scholars of gay porn and [https://www.pilot.bank/out.php?url=https://mblog.mgronline.com/showshow/th-60206/ gay0Day] his own reflections on the voice of the field. As eternally, his humour and acuity is splendid (his representation of Gail Dines as this review’s ‘demogogue nemesis’ has made me roll on the floor every experience I have read it), as is his modesty, acknowledging, as he does in ‘Men’s Pornography, Gay vs. Unqualified: a Personal Revisit’ that his essay was by no means the opening on the subject. ‘Men’s Filth: Gay vs Upright’ is nonetheless in my view (and this is a view shared past sundry others) an specially mighty intervention. In this supplemental article, Waugh describes the introduce of communal and cultural circumstances that lead to the publication of his tract in Ignore Settled in 1985. In particular this reappraisal usefully works to put in mind of readers of the innovations contained therein. These incorporate a systematic rubric for judgement and the especially apposite (and in many regards fatidic) word that gay porn does not along in lavish isolation and should be more meaningfully understood as duty of what Tom describes as a ‘continuum’ here.<br><br>The joint here between social, cultural and state changes and developments in gay porn is not a trivial one. These events, whilst variously significant, nonetheless pet as if they associated to a reserved done, so it is it is possible that more surprising in the interest porn scholars to note that it is now during 30 years since Thomas Waugh wrote the foundational essay ‘Men’s Porn: Gay vs Flat’, in which he noted the centrality of homoeroticism to gay culture:<br>
Diff unifié des changements faits lors de la modification (edit_diff)
@@ -1,1 +1,1 @@ -Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and gay0day the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier essay as proficiently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has in days written entirely astutely give the grinding of a characteristic gay culture and the attendant factious implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made significance between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the odds of dissidence. Maddison engages critically with the suggestion that innumerable others accept мейд about the centrality of porn to gay mores and interrogates this representation into done with the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature obscene load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture. +<br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be arranged both as a response to Waugh’s earlier essay as proficiently as his own sensible appraisal of 30 years of research into gay porn. Maddison has in olden days written very much astutely far the corroding of a distinguishing gay sophistication and the attendant federal implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made distinction between a gay identity associated with capitalism, commodification and assimilation and a gay subjectivity that offers the admissibility opportunity of dissidence. Maddison engages critically with the proposal that many others accept мейд hither the centrality of porn to gay background and interrogates this proclamation during the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that spotlight pornographic load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously subversive gay culture.<br>At a all the same more physical constant it is also 20 years since I enrolled as a PhD student, researching the iconography of gay porn, funded by the British Arts and Humanities Explore Board and inspired nigh the duty of scholars such as Waugh and Dyer (1985, 2002). This was the point at which my unpractical shoot fittingly began and a investigate trajectory was plotted that has led to the brochure, this year, of my own monograph, Gay Pornography: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural spectacle, and it first of all matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared undressed in the pages of Screen out Clear, it mattered in the 1980s adequately suitable Waugh to make a situation recompense its dissection, it mattered in the 1990s in the middle of the AIDS disaster and it matters now.<br><br>The year 2017 marks a date that without hyperbole can be described as a turning-point appropriate for gay men in the Amalgamated Kingdom. It is just now 50 years since the introduction of the Progenitive Offences Act of 1967, legislation that initially merely applied in England and Wales, which led to the decriminalization of homosexuality in the Concerted Kingdom. Internationally, 1967 was an influential year for gay men too. In Canada, the Legitimacy Divine Pierre Trudeau introduced legislation that was to development in the decriminalization of homosexuality a year later. In the USA, the promptly shameful tv documentary The Homosexuals (1967) was broadcast on CBS and Marlon Brando, sooner than this point a primary Hollywood eminent, was to against a repressed queen in John Huston’s (1967) Reflections in a Golden Eye. Also, Wainwright Churchill’s (1967) Faggot Behavior Develop into Males: A Cross-Cultural and Cross-Species Probe was opening published in 1967, a enlist that argued by reference to factual and cultural paradigm after the acceptance of homosexuality. In September 1967, by in the presence of he was to appropriate for people of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September set forth of Separate Graphic, marking his entree into the world of show-business via gay porn’s backdoor.<br><br>The starting point looking for this wander is naturally a revisiting of the biography, and I am pleased that Thomas Waugh has been persuaded to provide his own reassessment of what has mature a foundational dissertation for scholars of gay porn and [https://www.pilot.bank/out.php?url=https://mblog.mgronline.com/showshow/th-60206/ gay0Day] his own reflections on the voice of the field. As eternally, his humour and acuity is splendid (his representation of Gail Dines as this review’s ‘demogogue nemesis’ has made me roll on the floor every experience I have read it), as is his modesty, acknowledging, as he does in ‘Men’s Pornography, Gay vs. Unqualified: a Personal Revisit’ that his essay was by no means the opening on the subject. ‘Men’s Filth: Gay vs Upright’ is nonetheless in my view (and this is a view shared past sundry others) an specially mighty intervention. In this supplemental article, Waugh describes the introduce of communal and cultural circumstances that lead to the publication of his tract in Ignore Settled in 1985. In particular this reappraisal usefully works to put in mind of readers of the innovations contained therein. These incorporate a systematic rubric for judgement and the especially apposite (and in many regards fatidic) word that gay porn does not along in lavish isolation and should be more meaningfully understood as duty of what Tom describes as a ‘continuum’ here.<br><br>The joint here between social, cultural and state changes and developments in gay porn is not a trivial one. These events, whilst variously significant, nonetheless pet as if they associated to a reserved done, so it is it is possible that more surprising in the interest porn scholars to note that it is now during 30 years since Thomas Waugh wrote the foundational essay ‘Men’s Porn: Gay vs Flat’, in which he noted the centrality of homoeroticism to gay culture:<br>
Lignes ajoutées lors de la modification (added_lines)
<br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be arranged both as a response to Waugh’s earlier essay as proficiently as his own sensible appraisal of 30 years of research into gay porn. Maddison has in olden days written very much astutely far the corroding of a distinguishing gay sophistication and the attendant federal implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made distinction between a gay identity associated with capitalism, commodification and assimilation and a gay subjectivity that offers the admissibility opportunity of dissidence. Maddison engages critically with the proposal that many others accept мейд hither the centrality of porn to gay background and interrogates this proclamation during the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that spotlight pornographic load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously subversive gay culture.<br>At a all the same more physical constant it is also 20 years since I enrolled as a PhD student, researching the iconography of gay porn, funded by the British Arts and Humanities Explore Board and inspired nigh the duty of scholars such as Waugh and Dyer (1985, 2002). This was the point at which my unpractical shoot fittingly began and a investigate trajectory was plotted that has led to the brochure, this year, of my own monograph, Gay Pornography: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural spectacle, and it first of all matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared undressed in the pages of Screen out Clear, it mattered in the 1980s adequately suitable Waugh to make a situation recompense its dissection, it mattered in the 1990s in the middle of the AIDS disaster and it matters now.<br><br>The year 2017 marks a date that without hyperbole can be described as a turning-point appropriate for gay men in the Amalgamated Kingdom. It is just now 50 years since the introduction of the Progenitive Offences Act of 1967, legislation that initially merely applied in England and Wales, which led to the decriminalization of homosexuality in the Concerted Kingdom. Internationally, 1967 was an influential year for gay men too. In Canada, the Legitimacy Divine Pierre Trudeau introduced legislation that was to development in the decriminalization of homosexuality a year later. In the USA, the promptly shameful tv documentary The Homosexuals (1967) was broadcast on CBS and Marlon Brando, sooner than this point a primary Hollywood eminent, was to against a repressed queen in John Huston’s (1967) Reflections in a Golden Eye. Also, Wainwright Churchill’s (1967) Faggot Behavior Develop into Males: A Cross-Cultural and Cross-Species Probe was opening published in 1967, a enlist that argued by reference to factual and cultural paradigm after the acceptance of homosexuality. In September 1967, by in the presence of he was to appropriate for people of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September set forth of Separate Graphic, marking his entree into the world of show-business via gay porn’s backdoor.<br><br>The starting point looking for this wander is naturally a revisiting of the biography, and I am pleased that Thomas Waugh has been persuaded to provide his own reassessment of what has mature a foundational dissertation for scholars of gay porn and [https://www.pilot.bank/out.php?url=https://mblog.mgronline.com/showshow/th-60206/ gay0Day] his own reflections on the voice of the field. As eternally, his humour and acuity is splendid (his representation of Gail Dines as this review’s ‘demogogue nemesis’ has made me roll on the floor every experience I have read it), as is his modesty, acknowledging, as he does in ‘Men’s Pornography, Gay vs. Unqualified: a Personal Revisit’ that his essay was by no means the opening on the subject. ‘Men’s Filth: Gay vs Upright’ is nonetheless in my view (and this is a view shared past sundry others) an specially mighty intervention. In this supplemental article, Waugh describes the introduce of communal and cultural circumstances that lead to the publication of his tract in Ignore Settled in 1985. In particular this reappraisal usefully works to put in mind of readers of the innovations contained therein. These incorporate a systematic rubric for judgement and the especially apposite (and in many regards fatidic) word that gay porn does not along in lavish isolation and should be more meaningfully understood as duty of what Tom describes as a ‘continuum’ here.<br><br>The joint here between social, cultural and state changes and developments in gay porn is not a trivial one. These events, whilst variously significant, nonetheless pet as if they associated to a reserved done, so it is it is possible that more surprising in the interest porn scholars to note that it is now during 30 years since Thomas Waugh wrote the foundational essay ‘Men’s Porn: Gay vs Flat’, in which he noted the centrality of homoeroticism to gay culture:<br>
Horodatage Unix de la modification (timestamp)
1663685639