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| Variable | Valeur |
|---|---|
Si la modification est marquée comme mineure ou non (minor_edit) | |
Nom du compte d’utilisateur (user_name) | KeithHudd225 |
Groupes (y compris implicites) dont l'utilisateur est membre (user_groups) | *
user
autoconfirmed
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Si un utilisateur est ou non en cours de modification via l’interface mobile (user_mobile) | |
Numéro de la page (article_articleid) | 3294 |
Espace de noms de la page (article_namespace) | 0 |
Titre de la page (sans l'espace de noms) (article_text) | Introduction: Gay Porn Right Away |
Titre complet de la page (article_prefixedtext) | Introduction: Gay Porn Right Away |
Action (action) | edit |
Résumé/motif de la modification (summary) | |
Ancien modèle de contenu (old_content_model) | wikitext |
Nouveau modèle de contenu (new_content_model) | wikitext |
Ancien texte de la page, avant la modification (old_wikitext) | Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and gay0day the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier essay as proficiently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has in days written entirely astutely give the grinding of a characteristic gay culture and the attendant factious implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made significance between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the odds of dissidence. Maddison engages critically with the suggestion that innumerable others accept мейд about the centrality of porn to gay mores and interrogates this representation into done with the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature obscene load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture. |
Nouveau texte de la page, après la modification (new_wikitext) | <br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and [http://Arkansasnews.co/__media__/js/netsoltrademark.php?d=ads.massagemehomeservices.com%2Findex.php%3Fpage%3Duser%26action%3Dpub_profile%26id%3D2706755 gay0day] the Entrepreneurial Voyeur’ takes up many of the chronicle themes that Waugh has identified, and his intervention can be arranged both as a feedback to Waugh’s earlier effort as famously as his own perspicacious appraisal of 30 years of probing into gay porn. Maddison has in olden days written entirely astutely about the corroding of a distinctive gay culture and the cohort federal implications of gay assimilation. In this article he before you can turn around again draws our attention to David Halperin’s (2014) recently мейд prominence between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the likelihood of dissidence. Maddison engages critically with the suggestion that diverse others have made hither the centrality of porn to gay background and interrogates this proclamation including the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature pornographic load which he sees as acting as a instal of a distinctively ‘gay’ and thereby consciously subversive gay culture.<br><br>The connection here between social, cultural and state changes and developments in gay porn is not a trivial one. These events, whilst variously significant, nonetheless pet as if they belong to a away finished, so it is perchance more surprising in the interest porn scholars to note that it is now during 30 years since Thomas Waugh wrote the foundational paper ‘Men’s Porn: Gay vs Level’, in which he noted the centrality of homoeroticism to gay taste:<br><br>The year 2017 marks a woman that without hyperbole can be described as a pivotal in compensation gay men in the United Kingdom. It is under 50 years since the introduction of the Progenitive Offences Accomplishment of 1967, legislation that initially single applied in England and Wales, which led to the decriminalization of homosexuality in the Amalgamated Kingdom. Internationally, 1967 was an significant year for the benefit of gay men too. In Canada, the Fair play Envoy Pierre Trudeau introduced legislation that was to upshot in the decriminalization of homosexuality a year later. In the USA, the age naughty goggle-box documentary The Homosexuals (1967) was televise on CBS and Marlon Brando, sooner than this point a vital Hollywood big shot, was to soft-soap a repressed invert in John Huston’s (1967) Reflections in a Excellent Eye. Also, Wainwright Churchill’s (1967) Butch Behavior Among Males: A Cross-Cultural and Cross-Species Probe was first published in 1967, a book that argued during reference to factual and cultural precedent after the acceptance of homosexuality. In September 1967, by before he was to suit rhyme of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September issue of Physique Picturesque, marking his entree into the area of show-business via gay porn’s backdoor.<br><br>Finally, my own article is an attempt to draw together some of the themes that the contributors to this especial egress have identified, to look to the workable tomorrow's of gay porn as a variety and to exhibit the way of the next division of my own uninterrupted examination in the field. In ‘Popperbate: Video Collage, Vernacular Creativity and the Scripting of the Gay Smutty Essence’ I look at some of the non-professional porn-making practices that are circulated with the aid the streaming platforms Tsika mentions in his article. In close, my destination of studio is a fixed form of user-generated size – popper training videos, amateur video that repurposes a pass over of build sources with the straightforward consider of turning masturbation fuelled by amyl nitrate purchase into an activity that strength be regarded as ‘bountiful respite’. I quarrel that these videos might display, in these neoliberal times where holiday is positioned as a productive activity, a unfamiliar if unexpected directorate for porn production and consumption.<br>I have a proper place in to a cultural and national frame of reference – the urban gay virile community/ies – in which salacious pictures have a hard-won centrality, both historically and at present. (1985, 30)<br><br>A tip of the performative is at the callousness of Brandon Arroyo’s contribution ‘An Amplification of Being: Chris Crocker and the Tasteful of a Transindividual Porn Lady’. The stars of gay porn give birth to forever been objects of pernickety magic and include provoked education including Richard Dyer’s essays discussing 1980s monoliths such as Jeff Stryker or Ryan Idol and my own intervention in these debates in Su Holmes and Sean Redmond’s edited accumulation, Framing Luminary (Mercer 2006). In his article Arroyo analyzes the YouTube ‘toast of the town’ Chris Crocker, whose unanimity has transitioned at a range of levels and includes his foray into gay porn. Crocker is an outstandingly usable unique through despite the breakdown of gender identities and is a picture who calls into a suspicions about a routine of issues not far from the models of masculinities that gay porn deploys and exploits.<br> |
Diff unifié des changements faits lors de la modification (edit_diff) | @@ -1,1 +1,1 @@
-Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and gay0day the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier essay as proficiently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has in days written entirely astutely give the grinding of a characteristic gay culture and the attendant factious implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made significance between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the odds of dissidence. Maddison engages critically with the suggestion that innumerable others accept мейд about the centrality of porn to gay mores and interrogates this representation into done with the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature obscene load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture.
+<br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and [http://Arkansasnews.co/__media__/js/netsoltrademark.php?d=ads.massagemehomeservices.com%2Findex.php%3Fpage%3Duser%26action%3Dpub_profile%26id%3D2706755 gay0day] the Entrepreneurial Voyeur’ takes up many of the chronicle themes that Waugh has identified, and his intervention can be arranged both as a feedback to Waugh’s earlier effort as famously as his own perspicacious appraisal of 30 years of probing into gay porn. Maddison has in olden days written entirely astutely about the corroding of a distinctive gay culture and the cohort federal implications of gay assimilation. In this article he before you can turn around again draws our attention to David Halperin’s (2014) recently мейд prominence between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the likelihood of dissidence. Maddison engages critically with the suggestion that diverse others have made hither the centrality of porn to gay background and interrogates this proclamation including the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature pornographic load which he sees as acting as a instal of a distinctively ‘gay’ and thereby consciously subversive gay culture.<br><br>The connection here between social, cultural and state changes and developments in gay porn is not a trivial one. These events, whilst variously significant, nonetheless pet as if they belong to a away finished, so it is perchance more surprising in the interest porn scholars to note that it is now during 30 years since Thomas Waugh wrote the foundational paper ‘Men’s Porn: Gay vs Level’, in which he noted the centrality of homoeroticism to gay taste:<br><br>The year 2017 marks a woman that without hyperbole can be described as a pivotal in compensation gay men in the United Kingdom. It is under 50 years since the introduction of the Progenitive Offences Accomplishment of 1967, legislation that initially single applied in England and Wales, which led to the decriminalization of homosexuality in the Amalgamated Kingdom. Internationally, 1967 was an significant year for the benefit of gay men too. In Canada, the Fair play Envoy Pierre Trudeau introduced legislation that was to upshot in the decriminalization of homosexuality a year later. In the USA, the age naughty goggle-box documentary The Homosexuals (1967) was televise on CBS and Marlon Brando, sooner than this point a vital Hollywood big shot, was to soft-soap a repressed invert in John Huston’s (1967) Reflections in a Excellent Eye. Also, Wainwright Churchill’s (1967) Butch Behavior Among Males: A Cross-Cultural and Cross-Species Probe was first published in 1967, a book that argued during reference to factual and cultural precedent after the acceptance of homosexuality. In September 1967, by before he was to suit rhyme of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September issue of Physique Picturesque, marking his entree into the area of show-business via gay porn’s backdoor.<br><br>Finally, my own article is an attempt to draw together some of the themes that the contributors to this especial egress have identified, to look to the workable tomorrow's of gay porn as a variety and to exhibit the way of the next division of my own uninterrupted examination in the field. In ‘Popperbate: Video Collage, Vernacular Creativity and the Scripting of the Gay Smutty Essence’ I look at some of the non-professional porn-making practices that are circulated with the aid the streaming platforms Tsika mentions in his article. In close, my destination of studio is a fixed form of user-generated size – popper training videos, amateur video that repurposes a pass over of build sources with the straightforward consider of turning masturbation fuelled by amyl nitrate purchase into an activity that strength be regarded as ‘bountiful respite’. I quarrel that these videos might display, in these neoliberal times where holiday is positioned as a productive activity, a unfamiliar if unexpected directorate for porn production and consumption.<br>I have a proper place in to a cultural and national frame of reference – the urban gay virile community/ies – in which salacious pictures have a hard-won centrality, both historically and at present. (1985, 30)<br><br>A tip of the performative is at the callousness of Brandon Arroyo’s contribution ‘An Amplification of Being: Chris Crocker and the Tasteful of a Transindividual Porn Lady’. The stars of gay porn give birth to forever been objects of pernickety magic and include provoked education including Richard Dyer’s essays discussing 1980s monoliths such as Jeff Stryker or Ryan Idol and my own intervention in these debates in Su Holmes and Sean Redmond’s edited accumulation, Framing Luminary (Mercer 2006). In his article Arroyo analyzes the YouTube ‘toast of the town’ Chris Crocker, whose unanimity has transitioned at a range of levels and includes his foray into gay porn. Crocker is an outstandingly usable unique through despite the breakdown of gender identities and is a picture who calls into a suspicions about a routine of issues not far from the models of masculinities that gay porn deploys and exploits.<br>
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Lignes ajoutées lors de la modification (added_lines) | <br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and [http://Arkansasnews.co/__media__/js/netsoltrademark.php?d=ads.massagemehomeservices.com%2Findex.php%3Fpage%3Duser%26action%3Dpub_profile%26id%3D2706755 gay0day] the Entrepreneurial Voyeur’ takes up many of the chronicle themes that Waugh has identified, and his intervention can be arranged both as a feedback to Waugh’s earlier effort as famously as his own perspicacious appraisal of 30 years of probing into gay porn. Maddison has in olden days written entirely astutely about the corroding of a distinctive gay culture and the cohort federal implications of gay assimilation. In this article he before you can turn around again draws our attention to David Halperin’s (2014) recently мейд prominence between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the likelihood of dissidence. Maddison engages critically with the suggestion that diverse others have made hither the centrality of porn to gay background and interrogates this proclamation including the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature pornographic load which he sees as acting as a instal of a distinctively ‘gay’ and thereby consciously subversive gay culture.<br><br>The connection here between social, cultural and state changes and developments in gay porn is not a trivial one. These events, whilst variously significant, nonetheless pet as if they belong to a away finished, so it is perchance more surprising in the interest porn scholars to note that it is now during 30 years since Thomas Waugh wrote the foundational paper ‘Men’s Porn: Gay vs Level’, in which he noted the centrality of homoeroticism to gay taste:<br><br>The year 2017 marks a woman that without hyperbole can be described as a pivotal in compensation gay men in the United Kingdom. It is under 50 years since the introduction of the Progenitive Offences Accomplishment of 1967, legislation that initially single applied in England and Wales, which led to the decriminalization of homosexuality in the Amalgamated Kingdom. Internationally, 1967 was an significant year for the benefit of gay men too. In Canada, the Fair play Envoy Pierre Trudeau introduced legislation that was to upshot in the decriminalization of homosexuality a year later. In the USA, the age naughty goggle-box documentary The Homosexuals (1967) was televise on CBS and Marlon Brando, sooner than this point a vital Hollywood big shot, was to soft-soap a repressed invert in John Huston’s (1967) Reflections in a Excellent Eye. Also, Wainwright Churchill’s (1967) Butch Behavior Among Males: A Cross-Cultural and Cross-Species Probe was first published in 1967, a book that argued during reference to factual and cultural precedent after the acceptance of homosexuality. In September 1967, by before he was to suit rhyme of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September issue of Physique Picturesque, marking his entree into the area of show-business via gay porn’s backdoor.<br><br>Finally, my own article is an attempt to draw together some of the themes that the contributors to this especial egress have identified, to look to the workable tomorrow's of gay porn as a variety and to exhibit the way of the next division of my own uninterrupted examination in the field. In ‘Popperbate: Video Collage, Vernacular Creativity and the Scripting of the Gay Smutty Essence’ I look at some of the non-professional porn-making practices that are circulated with the aid the streaming platforms Tsika mentions in his article. In close, my destination of studio is a fixed form of user-generated size – popper training videos, amateur video that repurposes a pass over of build sources with the straightforward consider of turning masturbation fuelled by amyl nitrate purchase into an activity that strength be regarded as ‘bountiful respite’. I quarrel that these videos might display, in these neoliberal times where holiday is positioned as a productive activity, a unfamiliar if unexpected directorate for porn production and consumption.<br>I have a proper place in to a cultural and national frame of reference – the urban gay virile community/ies – in which salacious pictures have a hard-won centrality, both historically and at present. (1985, 30)<br><br>A tip of the performative is at the callousness of Brandon Arroyo’s contribution ‘An Amplification of Being: Chris Crocker and the Tasteful of a Transindividual Porn Lady’. The stars of gay porn give birth to forever been objects of pernickety magic and include provoked education including Richard Dyer’s essays discussing 1980s monoliths such as Jeff Stryker or Ryan Idol and my own intervention in these debates in Su Holmes and Sean Redmond’s edited accumulation, Framing Luminary (Mercer 2006). In his article Arroyo analyzes the YouTube ‘toast of the town’ Chris Crocker, whose unanimity has transitioned at a range of levels and includes his foray into gay porn. Crocker is an outstandingly usable unique through despite the breakdown of gender identities and is a picture who calls into a suspicions about a routine of issues not far from the models of masculinities that gay porn deploys and exploits.<br>
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Horodatage Unix de la modification (timestamp) | 1663866794 |