| Variable | Valeur |
Si la modification est marquée comme mineure ou non (minor_edit) | |
Nom du compte d’utilisateur (user_name) | KeithHudd225 |
Groupes (y compris implicites) dont l'utilisateur est membre (user_groups) | *
user
autoconfirmed
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Si un utilisateur est ou non en cours de modification via l’interface mobile (user_mobile) | |
Numéro de la page (article_articleid) | 3292 |
Espace de noms de la page (article_namespace) | 0 |
Titre de la page (sans l'espace de noms) (article_text) | Introduction: Gay Porn Any More |
Titre complet de la page (article_prefixedtext) | Introduction: Gay Porn Any More |
Action (action) | edit |
Résumé/motif de la modification (summary) | |
Ancien modèle de contenu (old_content_model) | wikitext |
Nouveau modèle de contenu (new_content_model) | wikitext |
Ancien texte de la page, avant la modification (old_wikitext) | At a yet more individual with it is also 20 years since I enrolled as a PhD evaluator, researching the iconography of gay porn, funded about the British Arts and Humanities Scrutinization Trustees and inspired before the earn a living of scholars such as Waugh and Dyer (1985, 2002). This was the crux at which my academic craft decently began and a scrutinize track was plotted that has led to the hand-out, this year, of my own monograph, Gay Filth: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural exception, gay0day.com and it first matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared nude in the pages of Physique Lucid, it mattered in the 1980s adequately against Waugh to get a invalid recompense its dissection, it mattered in the 1990s in the halfway point of the AIDS calamity and it matters now. |
Nouveau texte de la page, après la modification (new_wikitext) | <br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up multitudinous of the account themes that Waugh has identified, and his intervention can be accepted both as a response to Waugh’s earlier essay as opulently as his own sensible appraisal of 30 years of inspect into gay porn. Maddison has in days written very much astutely roughly the erosion of a distinguishing gay sophistication and the cohort political implications of gay assimilation. In this article he once again draws our notoriety to David Halperin’s (2014) recently мейд excellence between a gay personality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the admissibility opportunity of dissidence. Maddison engages critically with the urging that many others compel ought to made hither the centrality of porn to gay background and interrogates this proclamation during the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that countenance pornographic cheerful which he sees as acting as a position of a distinctively ‘gay’ and thereby consciously subversive gay culture.<br><br>That we should avoid making assumptions about either who audiences are or how audiences answer to pornography has been a insides interest to pro this newsletter and the researchers that are associated with it. Of course, another extraordinary consummation devoted to audiences and consumers of porn edited close to Sharif Mowlabocus and Rachel Wood in 2015 took this position as a starting point. In the bring in specific big problem, Customer Ramsay contributes ‘Gays in the Girls’ Over: "He’s too A-ok Looking!"’, which considers female heterosexual audiences seeking gay porn. Ramsay’s article emerges from a conductor study into the responses of a trial of in general Dutch participants to a selected sample of gay porn materials. The article argues that, based on the findings of the look, women not exclusively tease a upbeat return to gay porn and the gay fucking represented but also relate feelings of empathy. Ramsay’s article acts as a contribution to an emergent literature on the divergent audiences for gay porn that includes Lucy Neville’s (2015) prime thesis also on female consumption of gay porn, Florian Voros’ (2015) equally fascinating criticism of manful porn viewers and the crucial audience probing project conducted by Clarissa Smith, Feona Attwood, [http://Bunkerindustries.com/__media__/js/netsoltrademark.php?d=www.Montaplan.ch%2F%3Fattachment_id%3D2431 Gay0day] and Martin Barker (2011), and which all control collectively to fly apart stereotypes and generalizations forth porn audiences, who they are and how they be turned on to to porn materials.<br><br>At a nevertheless more particular level it is also 20 years since I enrolled as a PhD swotter, researching the iconography of gay porn, funded via the British Arts and Humanities Inquire into Board and inspired by the earn a living of scholars such as Waugh and Dyer (1985, 2002). This was the locale at which my academic craft decently began and a research course was plotted that has led to the publication, this year, of my own disquisition, Gay Obscenity: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural happening, and it uniquely matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared undressed in the pages of After Lucid, it mattered in the 1980s adequacy suitable Waugh to make a case destined for its interpretation, it mattered in the 1990s in the mid-point of the AIDS disaster and it matters now.<br><br>The year 2017 marks a date that without hyperbole can be described as a guidepost concerning gay men in the Collective Kingdom. It is seldom 50 years since the introduction of the Progenitive Offences Act of 1967, legislation that initially sole applied in England and Wales, which led to the decriminalization of homosexuality in the United Kingdom. Internationally, 1967 was an distinguished year for gay men too. In Canada, the Detention Envoy Pierre Trudeau introduced legislation that was to development in the decriminalization of homosexuality a year later. In the USA, the age shaming television documentary The Homosexuals (1967) was broadcast on CBS and Marlon Brando, aside this apex a primary Hollywood name, was to depict a repressed queen in John Huston’s (1967) Reflections in a Glowing Eye. Also, Wainwright Churchill’s (1967) Butch Behavior Middle Males: A Cross-Cultural and Cross-Species Examination was first place published in 1967, a enlist that argued by notification to factual and cultural pattern after the acceptance of homosexuality. In September 1967, soon in the presence of he was to appropriate for sole of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September subject of Separate Picturesque, marking his entree into the crowd of show-business via gay porn’s backdoor.<br><br>Noah Tsika in ‘Blue Transfusions: Porn Aggregators and the Pirating of Freakish Cinema’s Unsimulated Shagging Scenes’ discusses the various streaming platforms through which gay porn is increasingly circulated. Issues surrounding piracy and the illegal uploading of copyrighted satisfied are of course forceful concerns for the porn labour; despite that, Tsika identifies a fairly more individual interfere with of studio in array to enact observations to the ways in which ‘gist’ is contingent on context. Tsika’s clarification bear on here is the device through which variously bawdy or in some cases sexually explicit materials can be extracted from their original context within underground and cracked cinema and repackaged as ‘porn’ clips. The article considers these online piracy practices in order to set forward that the prepare of appropriation and repackaging that takes point here reduces the governmental and cultural power of the atypical origin texts that are repurposed.<br> |
Diff unifié des changements faits lors de la modification (edit_diff) | @@ -1,1 +1,1 @@
-At a yet more individual with it is also 20 years since I enrolled as a PhD evaluator, researching the iconography of gay porn, funded about the British Arts and Humanities Scrutinization Trustees and inspired before the earn a living of scholars such as Waugh and Dyer (1985, 2002). This was the crux at which my academic craft decently began and a scrutinize track was plotted that has led to the hand-out, this year, of my own monograph, Gay Filth: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural exception, gay0day.com and it first matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared nude in the pages of Physique Lucid, it mattered in the 1980s adequately against Waugh to get a invalid recompense its dissection, it mattered in the 1990s in the halfway point of the AIDS calamity and it matters now.
+<br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up multitudinous of the account themes that Waugh has identified, and his intervention can be accepted both as a response to Waugh’s earlier essay as opulently as his own sensible appraisal of 30 years of inspect into gay porn. Maddison has in days written very much astutely roughly the erosion of a distinguishing gay sophistication and the cohort political implications of gay assimilation. In this article he once again draws our notoriety to David Halperin’s (2014) recently мейд excellence between a gay personality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the admissibility opportunity of dissidence. Maddison engages critically with the urging that many others compel ought to made hither the centrality of porn to gay background and interrogates this proclamation during the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that countenance pornographic cheerful which he sees as acting as a position of a distinctively ‘gay’ and thereby consciously subversive gay culture.<br><br>That we should avoid making assumptions about either who audiences are or how audiences answer to pornography has been a insides interest to pro this newsletter and the researchers that are associated with it. Of course, another extraordinary consummation devoted to audiences and consumers of porn edited close to Sharif Mowlabocus and Rachel Wood in 2015 took this position as a starting point. In the bring in specific big problem, Customer Ramsay contributes ‘Gays in the Girls’ Over: "He’s too A-ok Looking!"’, which considers female heterosexual audiences seeking gay porn. Ramsay’s article emerges from a conductor study into the responses of a trial of in general Dutch participants to a selected sample of gay porn materials. The article argues that, based on the findings of the look, women not exclusively tease a upbeat return to gay porn and the gay fucking represented but also relate feelings of empathy. Ramsay’s article acts as a contribution to an emergent literature on the divergent audiences for gay porn that includes Lucy Neville’s (2015) prime thesis also on female consumption of gay porn, Florian Voros’ (2015) equally fascinating criticism of manful porn viewers and the crucial audience probing project conducted by Clarissa Smith, Feona Attwood, [http://Bunkerindustries.com/__media__/js/netsoltrademark.php?d=www.Montaplan.ch%2F%3Fattachment_id%3D2431 Gay0day] and Martin Barker (2011), and which all control collectively to fly apart stereotypes and generalizations forth porn audiences, who they are and how they be turned on to to porn materials.<br><br>At a nevertheless more particular level it is also 20 years since I enrolled as a PhD swotter, researching the iconography of gay porn, funded via the British Arts and Humanities Inquire into Board and inspired by the earn a living of scholars such as Waugh and Dyer (1985, 2002). This was the locale at which my academic craft decently began and a research course was plotted that has led to the publication, this year, of my own disquisition, Gay Obscenity: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural happening, and it uniquely matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared undressed in the pages of After Lucid, it mattered in the 1980s adequacy suitable Waugh to make a case destined for its interpretation, it mattered in the 1990s in the mid-point of the AIDS disaster and it matters now.<br><br>The year 2017 marks a date that without hyperbole can be described as a guidepost concerning gay men in the Collective Kingdom. It is seldom 50 years since the introduction of the Progenitive Offences Act of 1967, legislation that initially sole applied in England and Wales, which led to the decriminalization of homosexuality in the United Kingdom. Internationally, 1967 was an distinguished year for gay men too. In Canada, the Detention Envoy Pierre Trudeau introduced legislation that was to development in the decriminalization of homosexuality a year later. In the USA, the age shaming television documentary The Homosexuals (1967) was broadcast on CBS and Marlon Brando, aside this apex a primary Hollywood name, was to depict a repressed queen in John Huston’s (1967) Reflections in a Glowing Eye. Also, Wainwright Churchill’s (1967) Butch Behavior Middle Males: A Cross-Cultural and Cross-Species Examination was first place published in 1967, a enlist that argued by notification to factual and cultural pattern after the acceptance of homosexuality. In September 1967, soon in the presence of he was to appropriate for sole of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September subject of Separate Picturesque, marking his entree into the crowd of show-business via gay porn’s backdoor.<br><br>Noah Tsika in ‘Blue Transfusions: Porn Aggregators and the Pirating of Freakish Cinema’s Unsimulated Shagging Scenes’ discusses the various streaming platforms through which gay porn is increasingly circulated. Issues surrounding piracy and the illegal uploading of copyrighted satisfied are of course forceful concerns for the porn labour; despite that, Tsika identifies a fairly more individual interfere with of studio in array to enact observations to the ways in which ‘gist’ is contingent on context. Tsika’s clarification bear on here is the device through which variously bawdy or in some cases sexually explicit materials can be extracted from their original context within underground and cracked cinema and repackaged as ‘porn’ clips. The article considers these online piracy practices in order to set forward that the prepare of appropriation and repackaging that takes point here reduces the governmental and cultural power of the atypical origin texts that are repurposed.<br>
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Lignes ajoutées lors de la modification (added_lines) | <br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up multitudinous of the account themes that Waugh has identified, and his intervention can be accepted both as a response to Waugh’s earlier essay as opulently as his own sensible appraisal of 30 years of inspect into gay porn. Maddison has in days written very much astutely roughly the erosion of a distinguishing gay sophistication and the cohort political implications of gay assimilation. In this article he once again draws our notoriety to David Halperin’s (2014) recently мейд excellence between a gay personality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the admissibility opportunity of dissidence. Maddison engages critically with the urging that many others compel ought to made hither the centrality of porn to gay background and interrogates this proclamation during the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that countenance pornographic cheerful which he sees as acting as a position of a distinctively ‘gay’ and thereby consciously subversive gay culture.<br><br>That we should avoid making assumptions about either who audiences are or how audiences answer to pornography has been a insides interest to pro this newsletter and the researchers that are associated with it. Of course, another extraordinary consummation devoted to audiences and consumers of porn edited close to Sharif Mowlabocus and Rachel Wood in 2015 took this position as a starting point. In the bring in specific big problem, Customer Ramsay contributes ‘Gays in the Girls’ Over: "He’s too A-ok Looking!"’, which considers female heterosexual audiences seeking gay porn. Ramsay’s article emerges from a conductor study into the responses of a trial of in general Dutch participants to a selected sample of gay porn materials. The article argues that, based on the findings of the look, women not exclusively tease a upbeat return to gay porn and the gay fucking represented but also relate feelings of empathy. Ramsay’s article acts as a contribution to an emergent literature on the divergent audiences for gay porn that includes Lucy Neville’s (2015) prime thesis also on female consumption of gay porn, Florian Voros’ (2015) equally fascinating criticism of manful porn viewers and the crucial audience probing project conducted by Clarissa Smith, Feona Attwood, [http://Bunkerindustries.com/__media__/js/netsoltrademark.php?d=www.Montaplan.ch%2F%3Fattachment_id%3D2431 Gay0day] and Martin Barker (2011), and which all control collectively to fly apart stereotypes and generalizations forth porn audiences, who they are and how they be turned on to to porn materials.<br><br>At a nevertheless more particular level it is also 20 years since I enrolled as a PhD swotter, researching the iconography of gay porn, funded via the British Arts and Humanities Inquire into Board and inspired by the earn a living of scholars such as Waugh and Dyer (1985, 2002). This was the locale at which my academic craft decently began and a research course was plotted that has led to the publication, this year, of my own disquisition, Gay Obscenity: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural happening, and it uniquely matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared undressed in the pages of After Lucid, it mattered in the 1980s adequacy suitable Waugh to make a case destined for its interpretation, it mattered in the 1990s in the mid-point of the AIDS disaster and it matters now.<br><br>The year 2017 marks a date that without hyperbole can be described as a guidepost concerning gay men in the Collective Kingdom. It is seldom 50 years since the introduction of the Progenitive Offences Act of 1967, legislation that initially sole applied in England and Wales, which led to the decriminalization of homosexuality in the United Kingdom. Internationally, 1967 was an distinguished year for gay men too. In Canada, the Detention Envoy Pierre Trudeau introduced legislation that was to development in the decriminalization of homosexuality a year later. In the USA, the age shaming television documentary The Homosexuals (1967) was broadcast on CBS and Marlon Brando, aside this apex a primary Hollywood name, was to depict a repressed queen in John Huston’s (1967) Reflections in a Glowing Eye. Also, Wainwright Churchill’s (1967) Butch Behavior Middle Males: A Cross-Cultural and Cross-Species Examination was first place published in 1967, a enlist that argued by notification to factual and cultural pattern after the acceptance of homosexuality. In September 1967, soon in the presence of he was to appropriate for sole of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September subject of Separate Picturesque, marking his entree into the crowd of show-business via gay porn’s backdoor.<br><br>Noah Tsika in ‘Blue Transfusions: Porn Aggregators and the Pirating of Freakish Cinema’s Unsimulated Shagging Scenes’ discusses the various streaming platforms through which gay porn is increasingly circulated. Issues surrounding piracy and the illegal uploading of copyrighted satisfied are of course forceful concerns for the porn labour; despite that, Tsika identifies a fairly more individual interfere with of studio in array to enact observations to the ways in which ‘gist’ is contingent on context. Tsika’s clarification bear on here is the device through which variously bawdy or in some cases sexually explicit materials can be extracted from their original context within underground and cracked cinema and repackaged as ‘porn’ clips. The article considers these online piracy practices in order to set forward that the prepare of appropriation and repackaging that takes point here reduces the governmental and cultural power of the atypical origin texts that are repurposed.<br>
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Horodatage Unix de la modification (timestamp) | 1663440650 |