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14 septembre 2022 à 18:44 : KeithHudd225 (discussion | contributions) a déclenché le filtre antiabus 4, en effectuant l’action « edit » sur Introduction: Gay Porn Right Away. Actions entreprises : Interdire la modification ; Description du filtre : Empêcher la création de pages de pub utilisateur (examiner)

Changements faits lors de la modification

Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and gay0day the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier essay as proficiently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has in days written entirely astutely give the grinding of a characteristic gay culture and the attendant factious implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made significance between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the odds of dissidence. Maddison engages critically with the suggestion that innumerable others accept мейд about the centrality of porn to gay mores and interrogates this representation into done with the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature obscene load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture.
+
<br>Noah Tsika in ‘Lewd Transfusions: Porn Aggregators and the Pirating of Fishy Cinema’s Unsimulated Sexual congress Scenes’ discusses the various streaming platforms middle of which gay porn is increasingly circulated. Issues neighbourhood piracy and the interdicted uploading of copyrighted significance are of headway tenacious concerns after the porn industry; despite that, Tsika identifies a fairly more specific interfere with of about in regularity to enact observations forth the ways in which ‘gist’ is contingent on context. Tsika’s tonality be germane to here is the machine through which variously erotic or in some cases sexually unconditional materials can be extracted from their firsthand  [http://www.flowant.net/__media__/js/netsoltrademark.php?d=Www.edusignis.com%2Fblog%2Findex.php%3Fentryid%3D13210 Gay0Day] framework within underground and queer cinema and repackaged as ‘porn’ clips. The article considers these online piracy practices in apt to set forward that the get ready of appropriation and repackaging that takes place here reduces the political and cultural power of the remarkable authority texts that are repurposed.<br><br>The year 2017 marks a swain that without hyperbole can be described as a landmark in compensation gay men in the Amalgamated Kingdom. It is just now 50 years since the introduction of the Sex Offences Posture of 1967, legislation that initially only applied in England and Wales, which led to the decriminalization of homosexuality in the Concerted Kingdom. Internationally, 1967 was an significant year for the benefit of gay men too. In Canada, the Fair play Divine Pierre Trudeau introduced legislation that was to development in the decriminalization of homosexuality a year later. In the США, the now notorious goggle-box documentary The Homosexuals (1967) was sow on CBS and Marlon Brando, sooner than this point a grave Hollywood eminent, was to play a repressed homosexual in John Huston’s (1967) Reflections in a Yellowish Eye. Also, Wainwright Churchill’s (1967) Faggot Behavior Among Males: A Cross-Cultural and Cross-Species Probe was first published in 1967, a book that argued by means of reference to documented and cultural example after the acceptance of homosexuality. In September 1967, shortly before he was to appropriate for sole of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September subject of Separate Expressive, marking his entree into the area of show-business via gay porn’s backdoor.<br><br>The starting juncture in behalf of this journey is to be sure a revisiting of the last, and I am happy that Thomas Waugh has been persuaded to provide his own reassessment of what has appropriate for a foundational dissertation on scholars of gay porn and his own reflections on the state of the field. As continually, his humour and acuity is splendid (his history of Gail Dines as this memoir’s ‘demogogue nemesis’ has made me go into hysterics every in good time I contain read it), as is his modesty, acknowledging, as he does in ‘Men’s Obscenity, Gay vs. Right: a Personal Revisit’ that his essay was past no means the pre-eminent on the subject. ‘Men’s Filth: Gay vs Straightforward’ is nonetheless in my spectacle (and this is a aspect shared past sundry others) an primarily worthy intervention. In this supplemental article, Waugh describes the lodge of sexual and cultural circumstances that lead to the publication of his essay in Ignore Settled in 1985. In demanding this reappraisal usefully works to jog the memory readers of the innovations contained therein. These include a methodical rubric instead of interpretation and the especially apposite (and in diverse regards vatic) word that gay porn does not eke out a living in lavish isolation and should be more meaningfully understood as duty of what Tom describes as a ‘continuum’ here.<br><br>There are motionless lacunae in porn analyse, and Sharif Mowlabocus and Andy Medhurst in ‘Six Propositions of the Sonics of Gay Porn’ recognize empathize with a longstanding область that is yet to be fully explored. Sound in porn films (similar to a lesser space to performance) remains under-researched and Mowlabocus and Medhurst advance some orientations to allow that avenue to be opened up, noting – with a regular wholesome jocosity that British readers resolution particularly rate – that gay porn ‘relies on the pants we hear as much as the pants we date’.<br><br>The association contact here between societal, cultural and public changes and developments in gay porn is not a trivial one. These events, whilst variously historic, nonetheless climate as if they be a part of to a away past, so it is it may be more surprising in the interest porn scholars to note that it is in the present circumstances upward of 30 years since Thomas Waugh wrote the foundational go about ‘Men’s Pornography: Gay vs Straight’, in which he noted the centrality of homoeroticism to gay culture:<br><br>At a all the same more personal level it is also 20 years since I enrolled as a PhD swotter, researching the iconography of gay porn, funded by way of the British Arts and Humanities Scrutinization Cabinet and inspired nigh the work of scholars such as Waugh and Dyer (1985, 2002). This was the point at which my unpractical rush fittingly began and a research course was plotted that has led to the issuance, this year, of my own treatise, Gay Obscenity: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural spectacle, and it especially matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared nude in the pages of On Pictorial, it mattered in the 1980s enough for Waugh to urge a case destined for its interpretation, it mattered in the 1990s in the halfway point of the AIDS turning-point and it matters now.<br>

Paramètres de l'action

VariableValeur
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KeithHudd225
Groupes (y compris implicites) dont l'utilisateur est membre (user_groups)
* user autoconfirmed
Si un utilisateur est ou non en cours de modification via l’interface mobile (user_mobile)
Numéro de la page (article_articleid)
3294
Espace de noms de la page (article_namespace)
0
Titre de la page (sans l'espace de noms) (article_text)
Introduction: Gay Porn Right Away
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Introduction: Gay Porn Right Away
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edit
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wikitext
Nouveau modèle de contenu (new_content_model)
wikitext
Ancien texte de la page, avant la modification (old_wikitext)
Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and gay0day the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier essay as proficiently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has in days written entirely astutely give the grinding of a characteristic gay culture and the attendant factious implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made significance between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the odds of dissidence. Maddison engages critically with the suggestion that innumerable others accept мейд about the centrality of porn to gay mores and interrogates this representation into done with the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature obscene load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture.
Nouveau texte de la page, après la modification (new_wikitext)
<br>Noah Tsika in ‘Lewd Transfusions: Porn Aggregators and the Pirating of Fishy Cinema’s Unsimulated Sexual congress Scenes’ discusses the various streaming platforms middle of which gay porn is increasingly circulated. Issues neighbourhood piracy and the interdicted uploading of copyrighted significance are of headway tenacious concerns after the porn industry; despite that, Tsika identifies a fairly more specific interfere with of about in regularity to enact observations forth the ways in which ‘gist’ is contingent on context. Tsika’s tonality be germane to here is the machine through which variously erotic or in some cases sexually unconditional materials can be extracted from their firsthand [http://www.flowant.net/__media__/js/netsoltrademark.php?d=Www.edusignis.com%2Fblog%2Findex.php%3Fentryid%3D13210 Gay0Day] framework within underground and queer cinema and repackaged as ‘porn’ clips. The article considers these online piracy practices in apt to set forward that the get ready of appropriation and repackaging that takes place here reduces the political and cultural power of the remarkable authority texts that are repurposed.<br><br>The year 2017 marks a swain that without hyperbole can be described as a landmark in compensation gay men in the Amalgamated Kingdom. It is just now 50 years since the introduction of the Sex Offences Posture of 1967, legislation that initially only applied in England and Wales, which led to the decriminalization of homosexuality in the Concerted Kingdom. Internationally, 1967 was an significant year for the benefit of gay men too. In Canada, the Fair play Divine Pierre Trudeau introduced legislation that was to development in the decriminalization of homosexuality a year later. In the США, the now notorious goggle-box documentary The Homosexuals (1967) was sow on CBS and Marlon Brando, sooner than this point a grave Hollywood eminent, was to play a repressed homosexual in John Huston’s (1967) Reflections in a Yellowish Eye. Also, Wainwright Churchill’s (1967) Faggot Behavior Among Males: A Cross-Cultural and Cross-Species Probe was first published in 1967, a book that argued by means of reference to documented and cultural example after the acceptance of homosexuality. In September 1967, shortly before he was to appropriate for sole of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September subject of Separate Expressive, marking his entree into the area of show-business via gay porn’s backdoor.<br><br>The starting juncture in behalf of this journey is to be sure a revisiting of the last, and I am happy that Thomas Waugh has been persuaded to provide his own reassessment of what has appropriate for a foundational dissertation on scholars of gay porn and his own reflections on the state of the field. As continually, his humour and acuity is splendid (his history of Gail Dines as this memoir’s ‘demogogue nemesis’ has made me go into hysterics every in good time I contain read it), as is his modesty, acknowledging, as he does in ‘Men’s Obscenity, Gay vs. Right: a Personal Revisit’ that his essay was past no means the pre-eminent on the subject. ‘Men’s Filth: Gay vs Straightforward’ is nonetheless in my spectacle (and this is a aspect shared past sundry others) an primarily worthy intervention. In this supplemental article, Waugh describes the lodge of sexual and cultural circumstances that lead to the publication of his essay in Ignore Settled in 1985. In demanding this reappraisal usefully works to jog the memory readers of the innovations contained therein. These include a methodical rubric instead of interpretation and the especially apposite (and in diverse regards vatic) word that gay porn does not eke out a living in lavish isolation and should be more meaningfully understood as duty of what Tom describes as a ‘continuum’ here.<br><br>There are motionless lacunae in porn analyse, and Sharif Mowlabocus and Andy Medhurst in ‘Six Propositions of the Sonics of Gay Porn’ recognize empathize with a longstanding область that is yet to be fully explored. Sound in porn films (similar to a lesser space to performance) remains under-researched and Mowlabocus and Medhurst advance some orientations to allow that avenue to be opened up, noting – with a regular wholesome jocosity that British readers resolution particularly rate – that gay porn ‘relies on the pants we hear as much as the pants we date’.<br><br>The association contact here between societal, cultural and public changes and developments in gay porn is not a trivial one. These events, whilst variously historic, nonetheless climate as if they be a part of to a away past, so it is it may be more surprising in the interest porn scholars to note that it is in the present circumstances upward of 30 years since Thomas Waugh wrote the foundational go about ‘Men’s Pornography: Gay vs Straight’, in which he noted the centrality of homoeroticism to gay culture:<br><br>At a all the same more personal level it is also 20 years since I enrolled as a PhD swotter, researching the iconography of gay porn, funded by way of the British Arts and Humanities Scrutinization Cabinet and inspired nigh the work of scholars such as Waugh and Dyer (1985, 2002). This was the point at which my unpractical rush fittingly began and a research course was plotted that has led to the issuance, this year, of my own treatise, Gay Obscenity: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural spectacle, and it especially matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared nude in the pages of On Pictorial, it mattered in the 1980s enough for Waugh to urge a case destined for its interpretation, it mattered in the 1990s in the halfway point of the AIDS turning-point and it matters now.<br>
Diff unifié des changements faits lors de la modification (edit_diff)
@@ -1,1 +1,1 @@ -Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and gay0day the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier essay as proficiently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has in days written entirely astutely give the grinding of a characteristic gay culture and the attendant factious implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made significance between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the odds of dissidence. Maddison engages critically with the suggestion that innumerable others accept мейд about the centrality of porn to gay mores and interrogates this representation into done with the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature obscene load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture. +<br>Noah Tsika in ‘Lewd Transfusions: Porn Aggregators and the Pirating of Fishy Cinema’s Unsimulated Sexual congress Scenes’ discusses the various streaming platforms middle of which gay porn is increasingly circulated. Issues neighbourhood piracy and the interdicted uploading of copyrighted significance are of headway tenacious concerns after the porn industry; despite that, Tsika identifies a fairly more specific interfere with of about in regularity to enact observations forth the ways in which ‘gist’ is contingent on context. Tsika’s tonality be germane to here is the machine through which variously erotic or in some cases sexually unconditional materials can be extracted from their firsthand [http://www.flowant.net/__media__/js/netsoltrademark.php?d=Www.edusignis.com%2Fblog%2Findex.php%3Fentryid%3D13210 Gay0Day] framework within underground and queer cinema and repackaged as ‘porn’ clips. The article considers these online piracy practices in apt to set forward that the get ready of appropriation and repackaging that takes place here reduces the political and cultural power of the remarkable authority texts that are repurposed.<br><br>The year 2017 marks a swain that without hyperbole can be described as a landmark in compensation gay men in the Amalgamated Kingdom. It is just now 50 years since the introduction of the Sex Offences Posture of 1967, legislation that initially only applied in England and Wales, which led to the decriminalization of homosexuality in the Concerted Kingdom. Internationally, 1967 was an significant year for the benefit of gay men too. In Canada, the Fair play Divine Pierre Trudeau introduced legislation that was to development in the decriminalization of homosexuality a year later. In the США, the now notorious goggle-box documentary The Homosexuals (1967) was sow on CBS and Marlon Brando, sooner than this point a grave Hollywood eminent, was to play a repressed homosexual in John Huston’s (1967) Reflections in a Yellowish Eye. Also, Wainwright Churchill’s (1967) Faggot Behavior Among Males: A Cross-Cultural and Cross-Species Probe was first published in 1967, a book that argued by means of reference to documented and cultural example after the acceptance of homosexuality. In September 1967, shortly before he was to appropriate for sole of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September subject of Separate Expressive, marking his entree into the area of show-business via gay porn’s backdoor.<br><br>The starting juncture in behalf of this journey is to be sure a revisiting of the last, and I am happy that Thomas Waugh has been persuaded to provide his own reassessment of what has appropriate for a foundational dissertation on scholars of gay porn and his own reflections on the state of the field. As continually, his humour and acuity is splendid (his history of Gail Dines as this memoir’s ‘demogogue nemesis’ has made me go into hysterics every in good time I contain read it), as is his modesty, acknowledging, as he does in ‘Men’s Obscenity, Gay vs. Right: a Personal Revisit’ that his essay was past no means the pre-eminent on the subject. ‘Men’s Filth: Gay vs Straightforward’ is nonetheless in my spectacle (and this is a aspect shared past sundry others) an primarily worthy intervention. In this supplemental article, Waugh describes the lodge of sexual and cultural circumstances that lead to the publication of his essay in Ignore Settled in 1985. In demanding this reappraisal usefully works to jog the memory readers of the innovations contained therein. These include a methodical rubric instead of interpretation and the especially apposite (and in diverse regards vatic) word that gay porn does not eke out a living in lavish isolation and should be more meaningfully understood as duty of what Tom describes as a ‘continuum’ here.<br><br>There are motionless lacunae in porn analyse, and Sharif Mowlabocus and Andy Medhurst in ‘Six Propositions of the Sonics of Gay Porn’ recognize empathize with a longstanding область that is yet to be fully explored. Sound in porn films (similar to a lesser space to performance) remains under-researched and Mowlabocus and Medhurst advance some orientations to allow that avenue to be opened up, noting – with a regular wholesome jocosity that British readers resolution particularly rate – that gay porn ‘relies on the pants we hear as much as the pants we date’.<br><br>The association contact here between societal, cultural and public changes and developments in gay porn is not a trivial one. These events, whilst variously historic, nonetheless climate as if they be a part of to a away past, so it is it may be more surprising in the interest porn scholars to note that it is in the present circumstances upward of 30 years since Thomas Waugh wrote the foundational go about ‘Men’s Pornography: Gay vs Straight’, in which he noted the centrality of homoeroticism to gay culture:<br><br>At a all the same more personal level it is also 20 years since I enrolled as a PhD swotter, researching the iconography of gay porn, funded by way of the British Arts and Humanities Scrutinization Cabinet and inspired nigh the work of scholars such as Waugh and Dyer (1985, 2002). This was the point at which my unpractical rush fittingly began and a research course was plotted that has led to the issuance, this year, of my own treatise, Gay Obscenity: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural spectacle, and it especially matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared nude in the pages of On Pictorial, it mattered in the 1980s enough for Waugh to urge a case destined for its interpretation, it mattered in the 1990s in the halfway point of the AIDS turning-point and it matters now.<br>
Lignes ajoutées lors de la modification (added_lines)
<br>Noah Tsika in ‘Lewd Transfusions: Porn Aggregators and the Pirating of Fishy Cinema’s Unsimulated Sexual congress Scenes’ discusses the various streaming platforms middle of which gay porn is increasingly circulated. Issues neighbourhood piracy and the interdicted uploading of copyrighted significance are of headway tenacious concerns after the porn industry; despite that, Tsika identifies a fairly more specific interfere with of about in regularity to enact observations forth the ways in which ‘gist’ is contingent on context. Tsika’s tonality be germane to here is the machine through which variously erotic or in some cases sexually unconditional materials can be extracted from their firsthand [http://www.flowant.net/__media__/js/netsoltrademark.php?d=Www.edusignis.com%2Fblog%2Findex.php%3Fentryid%3D13210 Gay0Day] framework within underground and queer cinema and repackaged as ‘porn’ clips. The article considers these online piracy practices in apt to set forward that the get ready of appropriation and repackaging that takes place here reduces the political and cultural power of the remarkable authority texts that are repurposed.<br><br>The year 2017 marks a swain that without hyperbole can be described as a landmark in compensation gay men in the Amalgamated Kingdom. It is just now 50 years since the introduction of the Sex Offences Posture of 1967, legislation that initially only applied in England and Wales, which led to the decriminalization of homosexuality in the Concerted Kingdom. Internationally, 1967 was an significant year for the benefit of gay men too. In Canada, the Fair play Divine Pierre Trudeau introduced legislation that was to development in the decriminalization of homosexuality a year later. In the США, the now notorious goggle-box documentary The Homosexuals (1967) was sow on CBS and Marlon Brando, sooner than this point a grave Hollywood eminent, was to play a repressed homosexual in John Huston’s (1967) Reflections in a Yellowish Eye. Also, Wainwright Churchill’s (1967) Faggot Behavior Among Males: A Cross-Cultural and Cross-Species Probe was first published in 1967, a book that argued by means of reference to documented and cultural example after the acceptance of homosexuality. In September 1967, shortly before he was to appropriate for sole of Andy Warhol’s superstars, a 19-year-old Joe Dallesandro appeared in the September subject of Separate Expressive, marking his entree into the area of show-business via gay porn’s backdoor.<br><br>The starting juncture in behalf of this journey is to be sure a revisiting of the last, and I am happy that Thomas Waugh has been persuaded to provide his own reassessment of what has appropriate for a foundational dissertation on scholars of gay porn and his own reflections on the state of the field. As continually, his humour and acuity is splendid (his history of Gail Dines as this memoir’s ‘demogogue nemesis’ has made me go into hysterics every in good time I contain read it), as is his modesty, acknowledging, as he does in ‘Men’s Obscenity, Gay vs. Right: a Personal Revisit’ that his essay was past no means the pre-eminent on the subject. ‘Men’s Filth: Gay vs Straightforward’ is nonetheless in my spectacle (and this is a aspect shared past sundry others) an primarily worthy intervention. In this supplemental article, Waugh describes the lodge of sexual and cultural circumstances that lead to the publication of his essay in Ignore Settled in 1985. In demanding this reappraisal usefully works to jog the memory readers of the innovations contained therein. These include a methodical rubric instead of interpretation and the especially apposite (and in diverse regards vatic) word that gay porn does not eke out a living in lavish isolation and should be more meaningfully understood as duty of what Tom describes as a ‘continuum’ here.<br><br>There are motionless lacunae in porn analyse, and Sharif Mowlabocus and Andy Medhurst in ‘Six Propositions of the Sonics of Gay Porn’ recognize empathize with a longstanding область that is yet to be fully explored. Sound in porn films (similar to a lesser space to performance) remains under-researched and Mowlabocus and Medhurst advance some orientations to allow that avenue to be opened up, noting – with a regular wholesome jocosity that British readers resolution particularly rate – that gay porn ‘relies on the pants we hear as much as the pants we date’.<br><br>The association contact here between societal, cultural and public changes and developments in gay porn is not a trivial one. These events, whilst variously historic, nonetheless climate as if they be a part of to a away past, so it is it may be more surprising in the interest porn scholars to note that it is in the present circumstances upward of 30 years since Thomas Waugh wrote the foundational go about ‘Men’s Pornography: Gay vs Straight’, in which he noted the centrality of homoeroticism to gay culture:<br><br>At a all the same more personal level it is also 20 years since I enrolled as a PhD swotter, researching the iconography of gay porn, funded by way of the British Arts and Humanities Scrutinization Cabinet and inspired nigh the work of scholars such as Waugh and Dyer (1985, 2002). This was the point at which my unpractical rush fittingly began and a research course was plotted that has led to the issuance, this year, of my own treatise, Gay Obscenity: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural spectacle, and it especially matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared nude in the pages of On Pictorial, it mattered in the 1980s enough for Waugh to urge a case destined for its interpretation, it mattered in the 1990s in the halfway point of the AIDS turning-point and it matters now.<br>
Horodatage Unix de la modification (timestamp)
1663173891