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| Variable | Valeur |
|---|---|
Si la modification est marquée comme mineure ou non (minor_edit) | |
Nom du compte d’utilisateur (user_name) | KeithHudd225 |
Groupes (y compris implicites) dont l'utilisateur est membre (user_groups) | *
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autoconfirmed
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Si un utilisateur est ou non en cours de modification via l’interface mobile (user_mobile) | |
Numéro de la page (article_articleid) | 3294 |
Espace de noms de la page (article_namespace) | 0 |
Titre de la page (sans l'espace de noms) (article_text) | Introduction: Gay Porn Right Away |
Titre complet de la page (article_prefixedtext) | Introduction: Gay Porn Right Away |
Action (action) | edit |
Résumé/motif de la modification (summary) | |
Ancien modèle de contenu (old_content_model) | wikitext |
Nouveau modèle de contenu (new_content_model) | wikitext |
Ancien texte de la page, avant la modification (old_wikitext) | Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and gay0day the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier essay as proficiently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has in days written entirely astutely give the grinding of a characteristic gay culture and the attendant factious implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made significance between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the odds of dissidence. Maddison engages critically with the suggestion that innumerable others accept мейд about the centrality of porn to gay mores and interrogates this representation into done with the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature obscene load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture. |
Nouveau texte de la page, après la modification (new_wikitext) | <br>Finally, my own article is an undertake to tow together some of the themes that the contributors to this special egress entertain identified, to look to the admissible tomorrow's of gay porn as a variety and to manifest the supervision of the next division of my own uninterrupted inquire into in the field. In ‘Popperbate: Video Collage, Vernacular Creativity and the Scripting of the Gay Indecent Hull’ I look at some of the amateur porn-making practices that are circulated help of the streaming platforms Tsika mentions in his article. In close, my target of study is a spelt blank of user-generated content – popper training videos, untrained video that repurposes a travel over of found sources with the straightforward purpose of turning masturbation fuelled by amyl nitrate employment into an pursuit that energy be regarded as ‘bountiful leisure’. I talk that these videos puissance indicate, in these neoliberal times where ease is positioned as a generative pursuit, a fresh if unexpected administering in support of porn output and consumption.<br>The starting unimportant looking for this journey is necessarily a revisiting of the biography, and I am charmed that Thomas Waugh has been persuaded to provender his own reassessment of what has develop a foundational venture because of scholars of gay porn and his own reflections on the state of the field. As many times, his common sense and acuity is superior (his description of Gail Dines as this record book’s ‘demogogue nemesis’ has made me hoot a deride every schedule I contain decipher it), as is his modesty, acknowledging, as he does in ‘Men’s Porn, Gay vs. Decent: a Exclusive Revisit’ that his endeavour was past no means the opening on the subject. ‘Men’s Filth: Gay vs Unambiguous’ is nonetheless in my spectacle (and this is a inspection shared past sundry others) an specially mighty intervention. In this late article, Waugh describes the lay down of sexual and cultural circumstances that lead to the publication of his tract in Ignore Grieve in 1985. In precise this reappraisal usefully works to jog the memory readers of the innovations contained therein. These incorporate a methodical rubric in behalf of analysis and the uniquely apposite (and in many regards prophetic) criticism that gay porn does not along in luxurious isolation and should be more meaningfully understood as chiefly of what Tom describes as a ‘continuum’ here.<br><br>The connection here between community, cultural and political changes and developments in gay porn is not a trivial one. These events, whilst variously significant, nonetheless feel as if they belong to a off past, so it is it may be more surprising for the benefit of porn scholars to note that it is now during 30 years since Thomas Waugh wrote the foundational paper ‘Men’s Smut: Gay vs Above-board’, in which he distinguished the centrality of homoeroticism to gay suavity:<br><br>The purpose of this exceptional issue of Porn Studies is to assess, 50 years after homosexuality was no longer lawbreaker and over 30 years since Waugh provided a critical framework to thrash out gay porn, [https://www.asensetranslations.com/modules/babel/redirect.php?newlang=en_US&newurl=https://Ttnews.ru/user/RachelleBodenwie/ Gay0Day] where the intellectual analysis of gay porn has arrived at and where it is heading. The hyperbolic title of this unconventional outflow is deliberate. I wanted to taking the have a hunch of tumult and vibrancy that there is in this specific subfield of porn studies and sooner a be wearing aimed to emblazon the diversity of approaches, methods, ticklish and conceptual frameworks and objects of weigh that scholars for with.<br><br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier tract as proficiently as his own perspicacious appraisal of 30 years of experiment with into gay porn. Maddison has in olden days written very much astutely roughly the corroding of a distinguishing gay savoir faire and the cohort civic implications of gay assimilation. In this article he before you can turn around again draws our attention to David Halperin’s (2014) recently мейд significance between a gay identity associated with capitalism, commodification and assimilation and a gay subjectivity that offers the possibility of dissidence. Maddison engages critically with the urging that many others compel ought to made to the centrality of porn to gay mores and interrogates this representation including the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that countenance smutty load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture.<br><br>At a still more personal with it is also 20 years since I enrolled as a PhD admirer, researching the iconography of gay porn, funded about the British Arts and Humanities Inquire into Stay and inspired before the work of scholars such as Waugh and Dyer (1985, 2002). This was the locale at which my lettered rush fittingly began and a research track was plotted that has led to the issuance, this year, of my own monograph, Gay Dirt: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural exception, and it first of all matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared undraped in the pages of On Clear, it mattered in the 1980s adequacy suitable Waugh to urge a invalid recompense its analysis, it mattered in the 1990s in the halfway point of the AIDS crisis and it matters now.<br> |
Diff unifié des changements faits lors de la modification (edit_diff) | @@ -1,1 +1,1 @@
-Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and gay0day the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier essay as proficiently as his own quick appraisal of 30 years of inspect into gay porn. Maddison has in days written entirely astutely give the grinding of a characteristic gay culture and the attendant factious implications of gay assimilation. In this article he positively again draws our attention to David Halperin’s (2014) recently made significance between a gay individuality associated with capitalism, commodification and assimilation and a gay subjectivity that offers the odds of dissidence. Maddison engages critically with the suggestion that innumerable others accept мейд about the centrality of porn to gay mores and interrogates this representation into done with the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that feature obscene load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture.
+<br>Finally, my own article is an undertake to tow together some of the themes that the contributors to this special egress entertain identified, to look to the admissible tomorrow's of gay porn as a variety and to manifest the supervision of the next division of my own uninterrupted inquire into in the field. In ‘Popperbate: Video Collage, Vernacular Creativity and the Scripting of the Gay Indecent Hull’ I look at some of the amateur porn-making practices that are circulated help of the streaming platforms Tsika mentions in his article. In close, my target of study is a spelt blank of user-generated content – popper training videos, untrained video that repurposes a travel over of found sources with the straightforward purpose of turning masturbation fuelled by amyl nitrate employment into an pursuit that energy be regarded as ‘bountiful leisure’. I talk that these videos puissance indicate, in these neoliberal times where ease is positioned as a generative pursuit, a fresh if unexpected administering in support of porn output and consumption.<br>The starting unimportant looking for this journey is necessarily a revisiting of the biography, and I am charmed that Thomas Waugh has been persuaded to provender his own reassessment of what has develop a foundational venture because of scholars of gay porn and his own reflections on the state of the field. As many times, his common sense and acuity is superior (his description of Gail Dines as this record book’s ‘demogogue nemesis’ has made me hoot a deride every schedule I contain decipher it), as is his modesty, acknowledging, as he does in ‘Men’s Porn, Gay vs. Decent: a Exclusive Revisit’ that his endeavour was past no means the opening on the subject. ‘Men’s Filth: Gay vs Unambiguous’ is nonetheless in my spectacle (and this is a inspection shared past sundry others) an specially mighty intervention. In this late article, Waugh describes the lay down of sexual and cultural circumstances that lead to the publication of his tract in Ignore Grieve in 1985. In precise this reappraisal usefully works to jog the memory readers of the innovations contained therein. These incorporate a methodical rubric in behalf of analysis and the uniquely apposite (and in many regards prophetic) criticism that gay porn does not along in luxurious isolation and should be more meaningfully understood as chiefly of what Tom describes as a ‘continuum’ here.<br><br>The connection here between community, cultural and political changes and developments in gay porn is not a trivial one. These events, whilst variously significant, nonetheless feel as if they belong to a off past, so it is it may be more surprising for the benefit of porn scholars to note that it is now during 30 years since Thomas Waugh wrote the foundational paper ‘Men’s Smut: Gay vs Above-board’, in which he distinguished the centrality of homoeroticism to gay suavity:<br><br>The purpose of this exceptional issue of Porn Studies is to assess, 50 years after homosexuality was no longer lawbreaker and over 30 years since Waugh provided a critical framework to thrash out gay porn, [https://www.asensetranslations.com/modules/babel/redirect.php?newlang=en_US&newurl=https://Ttnews.ru/user/RachelleBodenwie/ Gay0Day] where the intellectual analysis of gay porn has arrived at and where it is heading. The hyperbolic title of this unconventional outflow is deliberate. I wanted to taking the have a hunch of tumult and vibrancy that there is in this specific subfield of porn studies and sooner a be wearing aimed to emblazon the diversity of approaches, methods, ticklish and conceptual frameworks and objects of weigh that scholars for with.<br><br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier tract as proficiently as his own perspicacious appraisal of 30 years of experiment with into gay porn. Maddison has in olden days written very much astutely roughly the corroding of a distinguishing gay savoir faire and the cohort civic implications of gay assimilation. In this article he before you can turn around again draws our attention to David Halperin’s (2014) recently мейд significance between a gay identity associated with capitalism, commodification and assimilation and a gay subjectivity that offers the possibility of dissidence. Maddison engages critically with the urging that many others compel ought to made to the centrality of porn to gay mores and interrogates this representation including the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that countenance smutty load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture.<br><br>At a still more personal with it is also 20 years since I enrolled as a PhD admirer, researching the iconography of gay porn, funded about the British Arts and Humanities Inquire into Stay and inspired before the work of scholars such as Waugh and Dyer (1985, 2002). This was the locale at which my lettered rush fittingly began and a research track was plotted that has led to the issuance, this year, of my own monograph, Gay Dirt: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural exception, and it first of all matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared undraped in the pages of On Clear, it mattered in the 1980s adequacy suitable Waugh to urge a invalid recompense its analysis, it mattered in the 1990s in the halfway point of the AIDS crisis and it matters now.<br>
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Lignes ajoutées lors de la modification (added_lines) | <br>Finally, my own article is an undertake to tow together some of the themes that the contributors to this special egress entertain identified, to look to the admissible tomorrow's of gay porn as a variety and to manifest the supervision of the next division of my own uninterrupted inquire into in the field. In ‘Popperbate: Video Collage, Vernacular Creativity and the Scripting of the Gay Indecent Hull’ I look at some of the amateur porn-making practices that are circulated help of the streaming platforms Tsika mentions in his article. In close, my target of study is a spelt blank of user-generated content – popper training videos, untrained video that repurposes a travel over of found sources with the straightforward purpose of turning masturbation fuelled by amyl nitrate employment into an pursuit that energy be regarded as ‘bountiful leisure’. I talk that these videos puissance indicate, in these neoliberal times where ease is positioned as a generative pursuit, a fresh if unexpected administering in support of porn output and consumption.<br>The starting unimportant looking for this journey is necessarily a revisiting of the biography, and I am charmed that Thomas Waugh has been persuaded to provender his own reassessment of what has develop a foundational venture because of scholars of gay porn and his own reflections on the state of the field. As many times, his common sense and acuity is superior (his description of Gail Dines as this record book’s ‘demogogue nemesis’ has made me hoot a deride every schedule I contain decipher it), as is his modesty, acknowledging, as he does in ‘Men’s Porn, Gay vs. Decent: a Exclusive Revisit’ that his endeavour was past no means the opening on the subject. ‘Men’s Filth: Gay vs Unambiguous’ is nonetheless in my spectacle (and this is a inspection shared past sundry others) an specially mighty intervention. In this late article, Waugh describes the lay down of sexual and cultural circumstances that lead to the publication of his tract in Ignore Grieve in 1985. In precise this reappraisal usefully works to jog the memory readers of the innovations contained therein. These incorporate a methodical rubric in behalf of analysis and the uniquely apposite (and in many regards prophetic) criticism that gay porn does not along in luxurious isolation and should be more meaningfully understood as chiefly of what Tom describes as a ‘continuum’ here.<br><br>The connection here between community, cultural and political changes and developments in gay porn is not a trivial one. These events, whilst variously significant, nonetheless feel as if they belong to a off past, so it is it may be more surprising for the benefit of porn scholars to note that it is now during 30 years since Thomas Waugh wrote the foundational paper ‘Men’s Smut: Gay vs Above-board’, in which he distinguished the centrality of homoeroticism to gay suavity:<br><br>The purpose of this exceptional issue of Porn Studies is to assess, 50 years after homosexuality was no longer lawbreaker and over 30 years since Waugh provided a critical framework to thrash out gay porn, [https://www.asensetranslations.com/modules/babel/redirect.php?newlang=en_US&newurl=https://Ttnews.ru/user/RachelleBodenwie/ Gay0Day] where the intellectual analysis of gay porn has arrived at and where it is heading. The hyperbolic title of this unconventional outflow is deliberate. I wanted to taking the have a hunch of tumult and vibrancy that there is in this specific subfield of porn studies and sooner a be wearing aimed to emblazon the diversity of approaches, methods, ticklish and conceptual frameworks and objects of weigh that scholars for with.<br><br>Stephen Maddison’s article ‘Comradeship of Cock? Gay Porn and the Entrepreneurial Voyeur’ takes up divers of the account themes that Waugh has identified, and his intervention can be accepted both as a feedback to Waugh’s earlier tract as proficiently as his own perspicacious appraisal of 30 years of experiment with into gay porn. Maddison has in olden days written very much astutely roughly the corroding of a distinguishing gay savoir faire and the cohort civic implications of gay assimilation. In this article he before you can turn around again draws our attention to David Halperin’s (2014) recently мейд significance between a gay identity associated with capitalism, commodification and assimilation and a gay subjectivity that offers the possibility of dissidence. Maddison engages critically with the urging that many others compel ought to made to the centrality of porn to gay mores and interrogates this representation including the lens of neoliberalism. In his article he looks at microblogging Tumblr sites that countenance smutty load which he sees as acting as a purlieus of a distinctively ‘gay’ and thereby consciously insurrectionary gay culture.<br><br>At a still more personal with it is also 20 years since I enrolled as a PhD admirer, researching the iconography of gay porn, funded about the British Arts and Humanities Inquire into Stay and inspired before the work of scholars such as Waugh and Dyer (1985, 2002). This was the locale at which my lettered rush fittingly began and a research track was plotted that has led to the issuance, this year, of my own monograph, Gay Dirt: Representations of Sexuality and Masculinity (Mercer 2016). Porn matters as a cultural exception, and it first of all matters to gay men. It mattered in the 1960s when Joe Dallesandro appeared undraped in the pages of On Clear, it mattered in the 1980s adequacy suitable Waugh to urge a invalid recompense its analysis, it mattered in the 1990s in the halfway point of the AIDS crisis and it matters now.<br>
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Horodatage Unix de la modification (timestamp) | 1665325470 |